Family -- Fiction; Italy -- Social life and customs -- Fiction; Religion -- Fiction
It was not the dress of the period which gave to the streets of Rome
their distinctive feature. It would be hard to say, now that so much is
changed, wherein the peculiar charm of the old-time city consisted; but
it was there, nevertheless, and made itself felt so distinctly beyond the
charm of any other place, that the very fascination of Rome was
proverbial. Perhaps no spot in Europe has ever possessed such an
attractive individuality. In those days there were many foreigners, too,
as there are to-day, both residents and visitors; but they seemed to
belong to a different class of humanity. They seemed less inharmonious to
their surroundings then than now, less offensive to the general air of
antiquity. Probably they were more in earnest; they came to Rome with the
intention of liking the place, rather than of abusing the cookery in the
hotels. They came with a certain knowledge of the history, the
literature, and the manners of the ancients, derived from an education
which in those days taught more through the classics and less through
handy text-books and shallow treatises concerning the Renaissance; they
came with preconceived notions which were often strongly dashed with
old-fashioned prejudice, but which did not lack originality: they come
now in the smattering mood, imbued with no genuine beliefs, but covered
with exceeding thick varnish. Old gentlemen then visited the sights in
the morning, and quoted Horace to each other, and in the evening
endeavoured by associating with Romans to understand something of Rome;
young gentlemen now spend one or two mornings in finding fault with the
architecture of Bramante, and "in the evening," like David's enemies,
"they grin like a dog and run about the city:" young women were content
to find much beauty in the galleries and in the museums, and were simple
enough to admire what they liked; young ladies of the present day can
find nothing to admire except their own perspicacity in detecting faults
in Raphael's drawing or Michael Angelo's colouring. This is the age of
incompetent criticism in matters artistic, and no one is too ignorant to
volunteer an opinion. It is sufficient to have visited half-a-dozen
Italian towns, and to have read a few pages of fashionable aesthetic
literature--no other education is needed to fit the intelligent young
critic for his easy task. The art of paradox can be learned in five
minutes, and practised by any child; it consists chiefly in taking two
expressions of opinion from different authors, halving them, and uniting
the first half of the one with the second half of the other. The result
is invariably startling, and generally incomprehensible. When a young
society critic knows how to be startling and incomprehensible, his
reputation is soon made, for people readily believe that what they cannot
understand is profound, and anything which astonishes is agreeable to a
taste deadened by a surfeit of spices. But in 1865 the taste of Europe
was in a very different state.
Public-domain text, read in full here on John Shaqi.
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