The Second Empire was in its glory. M. Emile Zola had not written his 'Assommoir.' Count Bismarck had only just brought to a successful termination the first part of his trimachy; Sadowa and Sedan were yet unfought. Garibaldi had won Naples, and Cavour had said, "If we did for ourselves what we are doing for Italy, we should be great scoundrels;" but Garibaldi had not yet failed at Mentana, nor had Austria ceded Venice. Cardinal Antonelli had yet ten years of life before him in which to maintain his gallant struggle for the remnant of the temporal power; Pius IX. was to live thirteen years longer, just long enough to outlive by one month the "honest king," Victor Emmanuel. Antonelli's influence pervaded Rome, and to a great extent all the Catholic Courts of Europe; yet he was far from popular with the Romans. The Jesuits, however, were even less popular than he, and certainly received a much larger share of abuse. For the Romans love faction more than party, and understand it better; so that popular opinion is too frequently represented by a transitory frenzy, violent and pestilent while it lasts, utterly insignificant when it has spent its fury. But Rome in those days was peopled solely by Romans, whereas now a large proportion of the population consists of Italians from the north and south, who have been attracted to the capital by many interests--races as different from its former citizens as Germans or Spaniards, and unfortunately not disposed to show overmuch good-fellowship or loving-kindness to the original inhabitants. The Roman is a grumbler by nature, but he is also a "peace-at-any-price" man. Politicians and revolutionary agents have more than once been deceived by these traits, supposing that because the Roman grumbled he really desired change, but realising too late, when the change has been begun, that that same Roman is but a lukewarm partisan. The Papal Government repressed grumbling as a nuisance, and the people consequently took a delight in annoying the authorities by grumbling in secret places and calling themselves conspirators. The harmless whispering of petty discontent was mistaken by the Italian party for the low thunder of a smothered volcano; but, the change being brought about, the Italians find to their disgust that the Roman meant nothing by his murmurings, and that he now not only still grumbles at everything, but takes the trouble to fight the Government at every point which concerns the internal management of the city. In the days before the change, a paternal Government directed the affairs of the little State, and thought it best to remove all possibility of strife by giving the grumblers no voice in public or economic matters. The grumblers made a grievance of tins; and then, as soon as the grievance had been redressed, they redoubled their complaints and retrenched themselves within the infallibility of inaction, on the principle that men who persist in doing nothing cannot possibly do wrong.