Sarah Winnemucca's Practical Solution of the Indian Problem: A Letter to Dr. Lyman Abbot of the "Christian Union"Peabody, Elizabeth Palmer
History
Sarah Winnemucca's Practical Solution of the Indian Problem: A Letter to Dr. Lyman Abbot of the "Christian Union"
Peabody, Elizabeth Palmer
Indians of North America -- Education; Paiute Indians -- Education; Winnemucca, Sarah, 1844?-1891
I have therefore kept back this paper from the press till I should
hear again. And another letter has at last come, after a fortnight of
dreadful silence, acknowledging my letters that she had just found, on
her return to Lovelocks after a fortnight’s service in the kitchen of a
Mrs. Mary Wash, of Rye Beach, where she had earned her board, and had
less than a dollar in money; and in this letter she explains the “ill
luck.” Some of her inimical white neighbors had told her people, who
had agreed to take pay for their work from the wheat, that Miss Peabody
was sending her out $100 a month _for them_, and thus put them up to
demanding their pay in money at once! “If we could have borrowed $200
for two months,” she says, “we could have paid them in money, and then
sold the rest of the crop for $30 a ton. But it was the game to force
us to sell the crop to the store-keepers for $17 a ton, which (thanks
to the Spirit Father for so much) paid all our debts, but left nothing
over; and I could not feed on love, so could not renew the school;
and I was perfectly discouraged and worn out.” Add to this, her dear
niece Delia had just died, who had been in a consumption ever since
the death of the elder son of Natches, which took place when they were
all so sick of pneumonia at Winnemucca just before Mr. Stanford gave
them the ranch. She rejoices that “she is safe in heaven;” she hopes
the “Spirit Father may soon let me die.” When she has fixed up her
winter clothes she says she shall go and seek more work for her board;
and adds in closing, “So, darling, do not talk any more on my behalf,
but let my name die out and be forgotten; only, don’t you forget me,
but write to me sometimes, and I will write to you while I live.” Of
course I have replied to this wail, that while I do not wonder at
her despair for the moment, I by no means accept it as the finale of
our great endeavor,--that it is a natural but temporary reaction of
her nerves, and I see that she is still her whole noble self in this
energetic action for personal independence, which I shall make known
at once to all her friends, sure that it will challenge them to help
her through another year until another harvest. Meantime I believe that
the entire change of work will prove a recreative rest, and her people
will plainly see by it that it is not true that she had been living
irrespective of them on the $100 a month, and that her enthusiastic
scholars will not fail to bring their parents back to their confidence
and gratitude to her.[5] I tell her that I have found at the
bookbinder’s two hundred copies of her book, which I shall at once
begin to sell for her again, offering to send one, postpaid, to whoever
sends me $1.00, and thus make the nest egg of a new fund to enable her
to renew her grand enterprise of making a Normal School (for that is
what she was doing) of Indian teachers of English, for all the tribes
whose languages she knows, and who will, in their turn, give their
Public-domain text, read in full here on John Shaqi.
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