Sarah Winnemucca's Practical Solution of the Indian Problem: A Letter to Dr. Lyman Abbot of the "Christian Union"Peabody, Elizabeth Palmer
History
Sarah Winnemucca's Practical Solution of the Indian Problem: A Letter to Dr. Lyman Abbot of the "Christian Union"
Peabody, Elizabeth Palmer
Indians of North America -- Education; Paiute Indians -- Education; Winnemucca, Sarah, 1844?-1891
scholars, together with the civilizing English language, the industrial
education that they have at the same time received, while helping in
the housekeeping and on the ranch.
And with this implied appeal to the multitudes of individuals in the
United States who, I am certain, are earnestly desirous to do something
for our Indian brothers, but do not know exactly what to do, I send
forth this pamphlet in the faith that has brought millions of dollars,
unsolicited except in prayer, to George Muller’s Orphanage in Bristol,
old England, and created the Consumptives’ Home and the asylum for
incurable cancer patients in New England.
ELIZABETH P. PEABODY.
JAMAICA PLAIN, MASS.
FOOTNOTES:
[1] For sale by T. Y. Crowell, 13 Lafayette Place, New York.
[2] In that first lecture she offended, by her story of the conduct
of the Methodist agent Wilbur, a Methodist lady, who endeavored to
bribe her to say no more about him, by promising her hospitality and
other assistance. But Sarah was obliged to tell her she had nothing
else to tell but just such actions of agents as his. This started
an opposition against herself at once, that succeeded in making the
Woman’s Association turn a cold shoulder to her.
[3] William B. Ogden--sometimes called “King of the West,” the founder
of its capital, Chicago--was brought up near the Indians of Central New
York, and did not abandon, until the last part of his life, a plan he
formed early, to go into Congress and agitate to gather Indians into
States to be represented in Congress, to which he thought they would
give a needed predominating moral element. This opinion was formed from
long and intimate acquaintance with individual Indians, East and West,
and sympathized with by those who had it in their power to send him to
Congress. He thought to give ten years to the agitation of the subject;
but the pecuniary responsibilities for others, whose property he had
advised them to invest in Chicago, and which was imperilled by the
panics of 1837 and 1857, obliged him to put it off till death mocked
his great purpose. A great purpose must be executed in the first fervor
of its conception, or it never will be.
[4] This “vicious principle” is admirably set forth in Frederic Denison
Maurice’s “Religions of the World,” and their relation to Christianity,
which ought to be a manual for missionaries to the Indians especially,
they are so apt to forget, with the exception perhaps of Quaker
missionaries in the spirit of William Penn, that God reveals himself to
every soul of man.
Public-domain text, read in full here on John Shaqi.
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