Sarah Winnemucca's Practical Solution of the Indian Problem: A Letter to Dr. Lyman Abbot of the "Christian Union"Peabody, Elizabeth Palmer
History
Sarah Winnemucca's Practical Solution of the Indian Problem: A Letter to Dr. Lyman Abbot of the "Christian Union"
Peabody, Elizabeth Palmer
Indians of North America -- Education; Paiute Indians -- Education; Winnemucca, Sarah, 1844?-1891
_To the Editor of the Transcript_: I was much obliged to you for
your sympathetic introduction to the letter from those seven people
in Lovelocks who wrote me about Sarah Winnemucca’s school, whose
success under such hard conditions as she is in (starving on pine
nuts, without bread or meat) is such a very important fact with
respect to Indian education, which hitherto has been necessarily so
imperfect, because conducted by instructors who did not know any
Indian language. This is the first instance on record of an Indian
school taught by a full-blooded Indian who grew up with both races,
speaking both languages, and inspired from her infancy with the idea
of civilizing her people by making English also their vernacular,
and preparing the scholars in their turn to teach English to their
companions and their parents, as children can best do.
Then, after inserting the above-given slips from the Western papers, I
added this paragraph:--
If I can raise $100 a month this summer, the calamity of having this
_real_ school scattered may be averted. Within a week I have raised
nearly a hundred for April; and if promissory notes to be paid in
May, June, July, and August, can be sent me _at once_, I can send her
a telegram to _keep her scholars, for their board will be paid_. Any
sums from one dollar to a hundred may be sent to me at Jamaica Plain,
4 Cheshire Street, in these promissory notes, for which I shall not
demand payment unless the school goes on.
ELIZABETH P. PEABODY.
This appeal immediately brought $400 in sums from one dollar to
fifty dollars, and a promise of another $100 for August; and I sent
word to her to keep her scholars. This was a great proof of the
moral impression she had made of herself in the summer of 1883, for
already all the organized sympathy for the Indians in the East was
pre-engaged;--as, before the Piutes were heard of, all the funds to be
raised by the women’s associations were pledged to their own missionary
work; while General Armstrong came every year and carried off thousands
of dollars for Hampton School and Carlisle, and Bishop Hare did the
same for Dakota.
Public-domain text, read in full here on John Shaqi.
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