Sarah Winnemucca's Practical Solution of the Indian Problem: A Letter to Dr. Lyman Abbot of the "Christian Union"Peabody, Elizabeth Palmer
History
Sarah Winnemucca's Practical Solution of the Indian Problem: A Letter to Dr. Lyman Abbot of the "Christian Union"
Peabody, Elizabeth Palmer
Indians of North America -- Education; Paiute Indians -- Education; Winnemucca, Sarah, 1844?-1891
But I see that I am transcending the limits you prescribed for my
article, and must hasten to tell of a month’s visit made to Sarah,
beginning July 18, by a lady who has been for twenty years engaged
practically in public and private education West and East, and who
became acquainted with Sarah in the summer of 1883, and then promised
her, if she recovered Malheur, that she would go out and renew with
her the school that Sarah and Mrs. Charles Parish had kept, under the
auspices of the only good agent among seventeen that ever were sent
out to the Piutes; and it may be seen, by reading the sixth chapter of
“Life among the Piutes,” that nothing is wanted to solve the Indian
problem practically (at least among the Piutes) but good faith on the
part of the Government agents in giving them the white man’s chances
without discounting their earnings in the agents’ interest. For the
last year this lady has been the teacher of methods in a normal school
in Wisconsin; and she offered to go out at her own expense, if provided
with free passes, and report to me concerning the school. In quite a
voluminous correspondence with me she has given a history of the _statu
quo_, comprehending an account of the state of things both inside and
outside of the ranch, having found that the half had not been told
her of the difficulties attending such an attempt as Sarah’s, arising
from the general hostility of the frontiersmen to Indians, and their
disposition to crush their attempts at self-subsistence, intensified
by every degree of Indian success. She found Sarah personally also in
circumstances of infinitely greater discomfort than she had imagined,
and in addition to the chronic rheumatism and neuralgia from which
she knew she had been suffering for two years, prostrated every other
day with chills and fever, so that the first thing she set herself to
doing was to cure her with quinine, which she effected. But this makes
more striking her testimony to the character and quality of Sarah’s
teaching, which is directed to making the children understand and speak
English and then to read and write it. She found the pupils in the
Second Reader, and she said every lesson was read in English and in
Piute; and in Sarah’s reading to them (from the Bible for instance),
there was the same use made of both languages, and the conversation
upon the subject matter that accompanied it was extremely animated.
Comparing the classes with those with which she was familiar in the
United States schools of children of the same age, Sarah’s scholars
were decidedly superior. In their writing and drawing, of which she
sent me a dozen or more specimens, the superiority was marked, and
made more marvellous by the fact that there was no school furniture
but benches without backs, which, when they wrote, drew, or ciphered,
they used as tables, sitting or kneeling on the floor, and sometimes,
making the floor their table, they lay on it to write or cipher. But
Public-domain text, read in full here on John Shaqi.
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