Thomson’s sympathy with radical and revolutionary causes is not much
noticed by Mr. Dobell, but it was very strong. He was secretary for some
time to the Polish Committee in London, and his glorious lines on “A
Polish Insurgent” which I for one can never read without tears, proves
that he might have written the noble songs that George Eliot hoped he
would compose. He sympathised with all self-sacrifice, all lofty
aspiration, and in particular with all suffering. This last emotion was
often betrayed by a look rather than expressed in words. I vividly
remember being with him once on a popular holiday at the Alexandra
Palace. We were seated on the grass, watching the shifting groups of
happy forms, and exchanging appreciative or satirical remarks. Suddenly
I observed my companion’s gaze fixed on a youth who limped by with a
pleasant smile on his face, but too obviously beyond hope of ever
sharing in the full enjoyment of life. Thomson’s eyes followed him until
he passed out of sight, and the next moment our eyes met. I shall never
forget the gentle sadness of that look, its beautiful sympathy that
transcended speech, and made all words poor.
Thomson’s life was a long tragedy. He inherited from his father a fatal
curse, and in his youth he lost the beautiful girl to whom he was
engaged. She was the object of his passionate adoration, and allusions
to her often occur in his poems. Her image mingled with all the sombre
panoramas of Love and Death and Grief that passed before the eyes of his
imagination. Yet I do not agree with Mr. Dobell in regarding this
bereavement as the _cause_ of his life-long misery. She was, I hold,
merely the peg on which he hung his raiment of sorrow; without her,
another object might have served the same purpose. He carried within him
his proper curse, constitutional melancholia. From long and careful
observation I formed this conclusion, and it explains Thomson’s life and
philosophy. I would not dogmatise, however; for the profundities and
subtleties of the human heart baffle all calculation. Certitude is now
impossible. The seal of eternal silence is set on Thomson’s lips—“after
life’s fitful fever he sleeps well.” He is buried at Highgate, and his
darling lies, I suspect, in an unknown grave. Death has at last united
them, but their love survives in the glory of immortal song.
THE DEVIL IN THE CHURCH OF ENGLAND
(1876.)
The Judicial Committee of the Privy Council has delivered judgment in
the case of Jenkins v. Cook. Many of the highest personages in the
realm, including the Archbishop of Canterbury and the great law-lords,
were present to give weight and solemnity to the decision, which was
read by the Lord Chancellor. It was reported at full length in the
_Times_ of the following day, Feb. 17, 1876, the length being two
columns of small print.
Public-domain text, read in full here on John Shaqi.
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