I must try to indicate briefly the main facts of the case, before hazarding any comments on it. Mr. Jenkins, of Christ Church, Clifton, brought an action against his vicar, the Kev. Flavel S. Cook, for refusing him the Sacrament of the Holy Communion. Mr. Cook justified the refusal on the ground that Mr. Jenkins did not believe in the Devil, all passages relating to the Devil and evil spirits having been excluded from a bulky volume published by Mr. Jenkins, entitled “Selections from the Old and New Testaments.” By the evidence of Mrs. Jenkins, who attempted an amicable arrangement, it appears that Mr. Cook said to her: “Let Mr. Jenkins write me a calm letter, and say he believes in the Devil, and I will give him the Sacrament.” Whereupon Mr. Jenkins wrote on July 20, 1874: “With regard to my book, ‘Selections from the Old and New Testaments,’ the parts I have omitted, and which has enabled me [meaning, doubtless, and the omission of which has enabled me] to use the book morning and evening in my family are, in their present generally received sense, quite incompatible with region or decency (in my opinion). How such ideas have become connected with a book containing everything that is necessary for a man to know, I really cannot say; I can only sincerely regret it.” Mr. Cook replied in effect: “Then you cannot be received at the Lord’s table in my church.” Mr. Jenkins, a regular communicant, and admittedly a man of exemplary and devout life, answered: “Thinking as you do, I do not see what other course you could consistently have taken. I shall, nevertheless, come to the Lord’s table as usual at ‘your’ church, which is also mine.” Accordingly he presented himself, and was repelled, whereupon he brought an action against Mr. Cook. The case was first tried in the Court of Arches, and the dean dismissed the suit and condemned Mr. Jenkins in costs, saying, “I am of opinion that the avowed and persistent denial of the existence and personality of the Devil did, according to the law of the Church, as expressed in her canons and rubrics, constitute the promoter [Mr. Jenkins] ‘an evil liver,’ and ‘a depraver of the Book of Common Prayer and Administration of the Sacraments,’ in such sense as to warrant the defendant in refusing to administer the Holy Communion to him until he disavowed or withdrew his avowal of the heretical opinion, and that the same consideration applies to the absolute denial by the promoter of the doctrine of the eternity of punishment, and, of course, still more to the denial of all punishment for sin in a future state, which is the legitimate consequence of his deliberate exclusion of the passages of scripture referring to such punishment.”