Scarabs: The History, Manufacture and Symbolism of the Scarabæus in Ancient Egypt, Phoenicia, Sardinia, Etruria, etc. — John Shaqi
Scarabs: The History, Manufacture and Symbolism of the Scarabæus in Ancient Egypt, Phoenicia, Sardinia, Etruria, etc.Myer, Isaac
Religion
Scarabs: The History, Manufacture and Symbolism of the Scarabæus in Ancient Egypt, Phoenicia, Sardinia, Etruria, etc.
Myer, Isaac
Egypt -- Religion; Scarabaeus; Symbolism
VII. And others, which have upon them only ornamental designs, as to
which we cannot, up to this time, ascertain the meaning.
The Historical scarabs are of great value in ascertaining or
displaying, in chronological series, the cartouches or shield names,
if I may be permitted thus to term them, of the monarchs of Egypt;
going from the most remote antiquity of the Egyptian kingdom, to A.D.
200.
"The Ancient Egyptians," remarks the Rev. Mr. Loftie, in his admirable
little book; Of Scarabs, p. 30 _et seq._, "happy people, had no money
on which to stamp the image and superscription of their Pharaohs. A
collection of scarabs, inscribed with the names of kings, stands
therefore to Egyptian history as a collection of coins stands to the
history of the younger nations of the earth. The day must come when
our Universities and other bodies of learned folk, will study the
beginnings of things as they are presented in Egyptian history, and
some knowledge of these curious little objects will become
indispensable to an educated man * * * * The collection now arranged
in the British Museum is second to none."
I would also say, those in the Louvre at Paris, are now arranged
chronologically. A good collection is also in the Egyptian Museum at
Gizeh, collected by M. Mariette; formerly it was very fine. Mr. W.M.
Flinders Petrie asserts[50] that most have been stolen, and further
says: "I hear that they were mainly sold to General Cesnola for New
York." If these are in the possession of the Metropolitan Museum of
New York City, it possesses a genuine and rare collection of scarabs.
A large number of scarabs bear the names of the pharaonic kings; this
is not strange when we remember that the pharaoh was Horus, Khepera,
and also a son of Ra and of Osiris. These cartouches are those of
kings of orthodox Egyptian descent, we do not find the names of the
Greek Ptolemies upon them, the Roman Emperors, as conquerors,
sometimes used them but that does not prove their abstract right to do
so.
The latest, in the collection belonging to France, is of Nectanebo the
last native pharaoh, (_circa_ 300 B.C.)
Some of them, as did those of Thotmes IIIrd, bear the inscription,
Ra-men-kheper, i.e., Ra, the sun-god establishes the future
resurrection. This is found on fully one-half of the specimens from
the XVIIIth Dynasty down.
The art of making the scarabs as I have said before, varies with the
epochs. The most elegantly finished are those of the time of the IVth
Dynasty (3733-3600 B.C.,) that of the Great Pyramids; in the XIIth
Dynasty (2466-2266 B.C.,) fine work again appears, then comes
inartistic work. Again with the XVIIIth Dynasty (1700-1433 B.C.,)
arises another period of splendor, and the art after again
deteriorating revived under the XXVIth, the Saïtic Dynasty, (666-528
B.C.)
Public-domain text, read in full here on John Shaqi.
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