Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globeBourke, John Gregory
Religion
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe
Bourke, John Gregory
Scatology
So long as the lines of investigation are included within civilized
limits, the instances noticed very properly fall under the classification
of mania and of abnormal appetite; and the latter, in turn, may be
subdivided into the two classes of the innate and the acquired, the
second of which has presented a constant decrease since physicians have
rejected such disgusting remedial agents from the Materia Medica.
That both human ordure and urine have been, and that they may still
to a limited extent be, added by the rustic population of portions of
Europe to the contents of love-philters is a fact established beyond
peradventure; and that the followers of the Grand Lama of Thibet stand
accused, on what has the semblance of excellent authority, of obtaining
from their priests the egestæ of that potent hierarch and adopting them
as condiments, food, charms, amulets, and talismans, as well as internal
medicines, will be fully stated in the chapters devoted to that purpose.
Schurig gives numerous examples of the eating of human and animal
excrement by epileptics, by maniacs, by chlorotic young women, or by
women in pregnancy, by children who had defiled their beds and dreading
detection swallowed the evidences of their guilt, and finally by men and
women with abnormal appetites.—(See Schurig, “Chylologia,” Dresden, 1725,
pp. 45, 81, 84, 780-782.)
Burton relates the story of a young German girl, Catherine Gualter, in
1571, as told by Cornelius Gemma, who vomited, “among other things,
pigeons’ dung and goose-dung.” She was apparently a victim of hysteria,
and in her paroxysms had previously swallowed all manner of objectionable
matter.—(See “Anatomy of Melancholy,” edition of London, 1806, vol. i. p.
76.)
“On a vu, surtout dans les hôpitaux, des femmes se faire un jeu d’avaler
clandestinement leurs urines à mesure qu’elles les rendaient, et essayer
faire croire qu’elles n’en rendaient point du tout.”—(Personal letter to
Captain Bourke from Mr. Frank Rede Fowke, dated Department of Science and
Art, South Kensington Museum, London, S. W., June 18, 1888.)
V.
HUMAN EXCREMENT USED IN FOOD BY THE INSANE AND OTHERS.
The subject of excrement-eating among insane persons has engaged the
attention of medical experts. H. B. Obersteiner, in a communication
to the “Psychiatrisches Centralblatt,” Wien, 1871, vol. iii. p. 95,
informs that periodical that Dr. A. Erlenmeyer, Jr., induced by a lecture
delivered by Professor Lang in 1872, had prepared a tabulated series
of data embodying the results of his observations upon the existence
of coprophagy among insane persons. He found that one in a hundred
of persons suffering from mental diseases indulged in this abnormal
appetite; the majority of these were men. No particular relation could
be established between excrement-eating and Onanism; and no deleterious
effect upon the alimentary organs was detected.
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