Schools of Gaul in the last century of the Western Empire : $b A study of pagan and Christian education in the last century of the Western empireHaarhoff, T. J. (Theodore Johannes)
History
Schools of Gaul in the last century of the Western Empire : $b A study of pagan and Christian education in the last century of the Western empire
Haarhoff, T. J. (Theodore Johannes)
Education, Ancient -- France; Gaul -- History -- 58 B.C.-511 A.D.
And what is writ large on these great monuments is written no less
unmistakably in the contents of the French museums. That of the
world-famous statues of Venus three come from Narbonensis is significant
of the taste of Gallic connoisseurs. These great masterpieces were of
course imported, but the discoveries at Martres Tolosanes attest the
existence of local schools of sculpture.[185] Even if the reliefs of
Gallic tombstones in the north and centre diverge somewhat sharply from
the Roman convention in preferring the naturalistic to the allegorical
in their choice of subject, yet the form is predominantly classical. And
the readiness of Gaul to learn the industrial arts of Italy is strikingly
proved by its pottery. The manufacture of the red ‘Arretine’ ware or
‘terra sigillata’ was already flourishing among the Ruteni in the first
century A.D., and met with such success that it was actually exported to
Italy, and finally displaced the home product.[186] In this useful if
humble art, Gaul, like Greece, took captive her captor.
The causes of this all but complete Romanization are not far to seek.
The sword of Caesar was mighty and its argument efficient. Part of this
argument the Romans always retained, but as time went on they mingled
diplomacy with their militarism. The altar at Lyons had its persuasive
side, though the spirit that moved the orator’s tongue was no doubt
quickened by the scourge and the river in the background. Yet imperial
policy is as clearly seen here as in the utterances of the panegyrists,
who are regularly employed to publish the prince’s praises. Caracalla’s
extension of the citizenship to provincials is part of the same policy
(A.D. 212).
Not to exterminate the barbarian tribes, but to bring them within
the Empire as cultivators and soldiers, was the aim of the later
emperors[187]—an aim which they sometimes followed with ruthless
cruelty.[188] Of Constantine the panegyrist says that he entirely cleared
Batavia of the Franks who had occupied it, and made them live among
Romans, so that they might lose not only their arms but also their savage
temper.[189] He brought the barbarous Franks from their original homes
in the distant North to till the soil and to fill the armies of the Roman
Empire.[190]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account