Schools of Gaul in the last century of the Western Empire : $b A study of pagan and Christian education in the last century of the Western empireHaarhoff, T. J. (Theodore Johannes)
History
Schools of Gaul in the last century of the Western Empire : $b A study of pagan and Christian education in the last century of the Western empire
Haarhoff, T. J. (Theodore Johannes)
Education, Ancient -- France; Gaul -- History -- 58 B.C.-511 A.D.
The Aeduan panegyrist, who implores help for the future from the Emperor
Constantine, while he thanks him for the benefits of the past, shows
the bearing of physical features upon this difference between North
and South.[184] In contrast with the cultivated fields of the South,
its ‘viae faciles’, its ‘navigera flumina’, we find in Belgica ‘vasta
omnia, inculta squalentia, multa tenebrosa, etiam militaris vias ita
confragosas et alternis montibus arduas atque praecipites, ut vix
semiplena carpenta, interdum vacua, transmittant’. The roads are very bad
(_regionum nostrarum aditum atque aspectum tam foedum tamque asperum_),
and even an ardent panegyrist must admit that loyalty is damped, when,
in addition to an exiguous harvest, you must experience difficulties of
transport. It is remarkable how important a part the road plays in the
Roman Empire, one way or another. Here, barbarism on the one hand and bad
roads on the other proved a formidable combination against civilization.
It is not surprising to find, therefore, that as we go north traces of
Gallo-Roman schools become fewer, inscriptions bearing on education
almost non-existent, and Greek almost unknown.
But the testimony of literature to the Romanization of Gaul is far
less eloquent than that of the extant remains. The modern traveller in
Provence might well be tempted to exclaim with Pliny ‘Italia verius quam
provincia’. The theatres and amphitheatres at Fréjus and Arles, the arch
and theatre at Orange, the temple of Augustus and Livia at Vienne, and
above all the Maison Carrée, the Porta Augusta and the Thermae at Nîmes,
and the neighbouring Pont du Gard, challenge comparison with the great
buildings of Italy and even of Rome herself. And these are but the most
notable examples of evidence which may be found in less degree in almost
every village of Provence.
Outside the ‘old province’, though the evidence is naturally less
impressive in bulk and less widely spread in area, yet the walls and
gates of Autun, the amphitheatre at Paris, the Porte de Mars at Reims,
the arch at Langres, the Porte Noire and amphitheatre at Besançon, and
the theatre at remote Lillebonne, tell the tale of Roman influence on the
Tres Galliae; and to these must be added the great buildings of Trèves
which, as an imperial capital, occupies a place apart.
Public-domain text, read in full here on John Shaqi.
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