Schools of Gaul in the last century of the Western Empire : $b A study of pagan and Christian education in the last century of the Western empire — John Shaqi
Schools of Gaul in the last century of the Western Empire : $b A study of pagan and Christian education in the last century of the Western empireHaarhoff, T. J. (Theodore Johannes)
History
Schools of Gaul in the last century of the Western Empire : $b A study of pagan and Christian education in the last century of the Western empire
Haarhoff, T. J. (Theodore Johannes)
Education, Ancient -- France; Gaul -- History -- 58 B.C.-511 A.D.
We find imperial interest in education during this period beginning to
take a more definite form. Antoninus Pius gives teachers’ salaries and
honours,[221] and fixes the number of rhetors in each town. No doubt the
influence of M. Cornelius Fronto, the famous tutor of Marcus Aurelius,
the model of succeeding generations of orators, told in this direction.
In a fragment of this teacher we have a reference which seems to point
to schools in the North during the second century. He speaks of Reims
(_Durocortorum_) as ‘illae vestrae Athenae’[222], and it would not be
surprising if the imperial policy had selected this important frontier
town as a centre of Romanization, just as it afterwards patronized Trèves
for the same purpose.
In the third century a large number of churches sprang up, whose
educational value among the people must have been important.[223] Pagan
letters, on the other hand, had been showing signs of decline since
the end of the second century. Under Caracalla, who in his hatred for
literature put to death many men of education,[224] culture sank still
lower. It is true that Alexander Severus was a patron of literature[225]
and founded schools[226] and fixed salaries, but the general trend of
education was one of decline. Barbarian invasions and civil unrest
increased this tendency.[227] And so Gaul was disorganized, and amid her
disorder education grew feeble. But when in 292 Gaul passed under the
government of Constantius Chlorus, interest in culture revived and grew
strong. Constantius fixed his abode at Trèves and actively set himself to
aid the cause of education. The school of Massilia was declining, but,
on the whole, Gallic education grew and gained individuality. Eumenius
has told us at length how much the Gallic youth owed to his interest and
protection (_incredibilem erga iuventutem Galliarum suarum sollicitudinem
atque indulgentiam_), and how thankful he is to the Emperor who
transferred him ‘from the secrets of the imperial chambers (he had been
Magister Memoriae) to the private shrines of the Muses’.[228]
Public-domain text, read in full here on John Shaqi.
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