Some rich man, let us call him Tisias,[452] has just been appointed choregos of the Erechtheid tribe for the war-dance of boys at the Panathenaic festival, or a boy-chorus in dithyrambs at the Thargelia. After drawing lots with the choregoi of other tribes, he gets Pantakles assigned to him as his poet and music-master, to teach the boys: he might, if he wished, hire at his own expense extra dancing- and music-masters.[453] Tisias then sends for Amunias, whom the Erechtheid tribe have chosen to collect their choroi and keep an eye on them while they are being trained. If Tisias bears a bad name or is unpopular with his tribe, he and his agent will have trouble in collecting the boys; for the fathers will refuse to give them up, and there will be fines imposed and securities taken, before the chorus assembles. But as a rule the parents will accept gladly; it is a chance of a free education for a month or so, for Tisias will pay all expenses, even of meals, and the State supplies the teacher; it is a chance, too, for the boy to distinguish himself. Meanwhile, Tisias will have provided a suitable schoolroom, in his own house, if possible; rich men, to whom the post of choregos was a frequent burden, would keep an apartment for the purpose. If he himself is busy, he will depute friends, who can be trusted to swear in his favour before the Courts, to watch the teaching; the agent will also be present.[454] For sometimes accidents occurred. Once a boy was given a dose to drink, to improve his voice, and it killed him.[455] When the day of the competition came, the chorus would be suitably dressed at Tisias’ expense; he might perhaps allow them gold crowns.[456] There might be nine other choroi entering for the prize, but in the time of Demosthenes this was not common. The whole Athenian people and many foreigners would be present at the contest, and it would be an anxious day for choregos, boys, and parents. The State gave the prizes,[457] usually a tripod, which went to the winning choregos, who would set it up in some public place with an appropriate inscription, such as―― The Oeneid tribe was victorious; a choros of boys. Eureimenes, son of Meleteon, was choregos. Nikostratos taught.[458] Or―― Lusikrates, son of Lusitheides of Kikunna, was choregos. The boys of the Acamantid tribe won. Theon played the flute. Lusiades taught. Euainetos led.[459] * * * * *