Schools of Hellas: An Essay on the Practice and Theory of Ancient Greek Education from 600 to 300 B. C.Freeman, Kenneth J. (Kenneth John)
History
Schools of Hellas: An Essay on the Practice and Theory of Ancient Greek Education from 600 to 300 B. C.
Freeman, Kenneth J. (Kenneth John)
Education, Greek
A frequent occupation of all ages at Sparta was hunting. This, too,
they recognised to be an excellent training for soldiers, since it
involved courage in meeting wild beasts, skill and ingenuity in
tracking them, and hardships of all sorts in the forests and on the
mountains. Laconia was full of game, and Laconian hounds were famous.
The successful huntsman gave what he had killed to enrich the meals of
his dining-club, and so won much popularity.
Spartan boys must also have learnt to ride, for they had to go in
procession on horseback at the festival of Huakinthos.[43] They were
taught to swim, too, by their daily plunge in the Eurotas. A great
part of their time was spent in gymnastics, under the close inspection
of their elders. Boxing and the pankration were forbidden to the young
Spartan, probably because they developed a few particular muscles at
the expense of the others.[44] For wrestling no scientific trainers
were allowed; the Spartan type depended solely on strength and
activity, not on technical skill; so a Spartan, when beaten by a
wrestler from another country, said his opponent was not a better man,
but only a cleverer wrestler.[45] Gladiators, such as those mentioned
in Plato’s _Laches_ as teaching the use of arms, were not permitted at
Sparta; these, however, seem to have been unpractical theorists, quite
useless in battle, as General Laches shows by a funny anecdote about
one of them.[46] No lounging spectators were permitted in Spartan
gymnasia; the rule was “strip or withdraw.”[47] The eldest man in each
gymnasium had to see that every one took sufficient exercise to work
off his food and prevent him from becoming puffy.[48] The physical
condition of the boys was inspected every ten days by the Ephors,[49]
while the competitions of the epheboi seem to have been controlled by
a special board, the Bidiaioi, who figure in inscriptions.[50]
Aristotle says of the whole Spartan discipline that it made the boys
“beast-like,”[51] but admits that it did not produce the one-sided
athlete, so common in Hellas, who looked solely to athletics, and was
too much specialised to be good for anything else. Xenophon[52] says
that it would be hard to find anywhere men with more healthy or more
serviceable bodies than the Spartiatai. The most beautiful man in the
Hellenic army at Plataea was a Spartan.[53] The Spartan boys’ manners
were in some ways surprisingly maidenlike. When they went along the
highway, they kept their hands under their coat, and walked in
silence, keeping their eyes fixed on the ground before their feet.
They spoke as rarely as a statue and looked about them less than a
bronze figure: they were as modest as a girl. When they came into the
mess-room, you could rarely hear them even answer a question.[54]
Public-domain text, read in full here on John Shaqi.
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