Lerna was the lake near the mouth of the Inachos, close to the sea. Kerchneia may perhaps be identified with the Kenchreæ, the haven of Korinth in later geographies. Footnote 176: The wicker huts used by Skythian or Thrakian nomads (the Calmucks of modern geographers) are described by Herodotos (iv. 46) and are still in use. Footnote 177: _Sc._, the N.E. boundary of the Euxine, where spurs of the Caucasos ridge approach the sea. Footnote 178: The Chalybes are placed by geographers to the south of Colchis. The description of the text indicates a locality farther to the north. Footnote 179: Probably the Araxes, which the Greeks would connect with a word conveying the idea of a torrent dashing on the rocks. The description seems to imply a river flowing into the Euxine from the Caucasos, and the condition is fulfilled by the Hypanis or _Kouban_. Footnote 180: When the Amazons appear in contact with Greek history, they are found in Thrace. But they had come from the coast of Pontos, and near the mouth of the Thermodon (_Thermeh_). The words of Prometheus point to yet earlier migrations from the East. Footnote 181: Here, as in Soph. _Antig._ (970) the name Salmydessos represents the rockbound, havenless coast from the promontory of Thynias to the entrance of the Bosporos, which had given to the Black Sea its earlier name of Axenos, the “inhospitable.” Footnote 182: The track is here in some confusion. From the Amazons south of the Caucasos, Io is to find her way to the Tauric Chersonese (the Crimea) and the Kimmerian Bosporos, which flows into the Sea of Azov, and so to return to Asia. Footnote 183: Here, as in a hundred other instances, a false etymology has become the parent of a myth. The name Bosporos is probably Asiatic not Greek, and has an entirely different signification. Footnote 184: The lines refer to the story that Zeus loved Thetis the daughter of Nereus, and followed her to Caucasos, but abstained from marriage with her because Prometheus warned him that the child born of that union should overthrow his father. Here the future is used of what was still contingent only. In the lost play of the Trilogy the myth was possibly brought to its conclusion and connected with the release of Prometheus. Footnote 185: Heracles, whose genealogy was traced through Alcmena, Perseus, Danae, Danaos and seven other names, to Epaphos and Io. Footnote 186: Probably the Kimmerian Bosporos. The Tanais or Phasis has, however, been conjectured. Footnote 187: The history of the passage in brackets is curious enough to call for a note. They are not in any extant MS., but they are found in a passage quoted by Galen (v. p. 454), as from the _Prometheus Bound_, and are inserted here by Mr. Paley. Footnote 188: