Science and Culture, and Other EssaysHuxley, Thomas Henry
Philosophy
Science and Culture, and Other Essays
Huxley, Thomas Henry
Science
The fact is, I am, and have been, any time these thirty years, a man
who works with his hands—a handicraftsman. I do not say this in the
broadly metaphorical sense in which fine gentlemen, with all the
delicacy of Agag about them, trip to the hustings about election time,
and protest that they too are working men. I really mean my words to be
taken in their direct, literal, and straightforward sense. In fact, if
the most nimble-fingered watchmaker among you will come to my workshop,
he may set me to put a watch together, and I will set him to dissect,
say, a blackbeetle’s nerves. I do not wish to vaunt, but I am inclined
to think that I shall manage my job to his satisfaction sooner than he
will do his piece of work to mine.
In truth, anatomy, which is my handicraft, is one of the most difficult
kinds of mechanical labour, involving, as it does, not only lightness
and dexterity of hand, but sharp eyes and endless patience. And you
must not suppose that my particular branch of science is especially
distinguished for the demand it makes upon skill in manipulation. A
similar requirement is made upon all students of physical science.
The astronomer, the electrician, the chemist, the mineralogist, the
botanist, are constantly called upon to perform manual operations of
exceeding delicacy. The progress of all branches of physical science
depends upon observation, or on that artificial observation which is
termed experiment, of one kind or another; and, the farther we advance,
the more practical difficulties surround the investigation of the
conditions of the problems offered to us; so that mobile and yet steady
hands, guided by clear vision, are more and more in request in the
workshops of science.
Indeed, it has struck me that one of the grounds of that sympathy
between the handicraftsmen of this country and the men of science, by
which it has so often been my good fortune to profit, may, perhaps, lie
here. You feel and we feel that, among the so-called learned folks, we
alone are brought into contact with tangible facts in the way that you
are. You know well enough that it is one thing to write a history of
chairs in general, or to address a poem to a throne, or to speculate
about the occult powers of the chair of St. Peter; and quite another
thing to make with your own hands a veritable chair, that will stand
fair and square, and afford a safe and satisfactory resting-place to a
frame of sensitiveness and solidity.
Public-domain text, read in full here on John Shaqi.
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