Science and Culture, and Other EssaysHuxley, Thomas Henry
Philosophy
Science and Culture, and Other Essays
Huxley, Thomas Henry
Science
So it is with us, when we look out from our scientific handicrafts
upon the doings of our learned brethren, whose work is untrammelled
by anything “base and mechanical,” as handicrafts used to be called
when the world was younger, and, in some respects, less wise than
now. We take the greatest interest in their pursuits; we are edified
by their histories and are charmed with their poems, which sometimes
illustrate so remarkably the powers of man’s imagination; some of us
admire and even humbly try to follow them in their high philosophical
excursions, though we know the risk of being snubbed by the inquiry
whether grovelling dissectors of monkeys and blackbeetles can hope
to enter into the empyreal kingdom of speculation. But still we feel
that our business is different; humbler if you will, though the
diminution of dignity is, perhaps, compensated by the increase of
reality; and that we, like you, have to get our work done in a region
where little avails, if the power of dealing with practical tangible
facts is wanting. You know that clever talk touching joinery will not
make a chair; and I know that it is of about as much value in the
physical sciences. Mother Nature is serenely obdurate to honeyed words;
only those who understand the ways of things, and can silently and
effectually handle them, get any good out of her.
And now, having, as I hope, justified my assumption of a place among
handicraftsmen, and put myself right with you as to my qualification,
from practical knowledge, to speak about technical education, I will
proceed to lay before you the results of my experience as a teacher of
a handicraft, and tell you what sort of education I should think best
adapted for a boy whom one wanted to make a professional anatomist.
I should say, in the first place, let him have a good English
elementary education. I do not mean that he shall be able to pass
in such and such a standard—that may or may not be an equivalent
expression—but that his teaching shall have been such as to have given
him command of the common implements of learning and to have created a
desire for the things of the understanding.
Public-domain text, read in full here on John Shaqi.
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