Science and the Infinite; or, Through a Window in the Blank Wall — John Shaqi
Science and the Infinite; or, Through a Window in the Blank WallKlein, Sydney T. (Sydney Turner)
Religion
Science and the Infinite; or, Through a Window in the Blank Wall
Klein, Sydney T. (Sydney Turner)
Religion and science
central feature of this triangle, upon which its property is based,
is the Right Angle. The Greeks gave to this Right Angle the name of
_Gnomon_ (meaning Knowledge), and it has ever since been, under the
form of a carpenter's "square," the emblem or symbol of an Architect,
the Master Mason, as personifying the Great Architect of the
Universe--namely, He who has the knowledge of Geometry; and, as the
Right-Angled Triangle represented the Universe, it was upon the
_perfection_ of this Gnomon, or knowledge, that the very existence of
the Universe depended, because the law of the three squares only holds
good when that angle is perfect.
The Secret handed down in the Craft, from Architect to Architect, was
how to form a perfect right angle, or, as it was called, the "Square,"
without possibility of Error, and this I have called "the Knowledge of
the Square." Vitruvius, who, at the beginning of our Era, wrote his
thesis on Tectonic art, which is still the text-book of Architecture
for Ancient buildings, says Pythagoras taught his followers to form a
gnomon, or square, as follows: "Take three rods, of three lengths,
four lengths, and five lengths long; with these form a triangle, and,
if each rod be squared, you have 9, 16, and 25, and the areas of the
two former will be equal to the latter."
Now let us come to the closing years of the tenth century. What a
strange condition of the building craft was to be seen all over
Europe; not a church was being built, nor had been built, for the last
twenty years; the thousand years after Christ was drawing to its
close, everybody was waiting for, and expecting, the world to come to
an end; no new undertakings were begun. How much money went into the
hands of the Monasteries and other Religious Houses, as peace
offerings for the future welfare of the givers, nobody can say; it was
probably enormous. When, however, the eleventh century was well
started and the crisis was over, churches were built on a large scale,
as shown by the numerous remains we have of Norman buildings of the
last half eleventh century, and building was probably at its height
about A.D. 1140 to 1150; but at this period an extraordinary thing
happened. Hitherto the arches in the Norman style were round-headed
and their columns enormously thick to carry them; but suddenly the
style changed into the beautiful Gothic all over Europe. No single
country can claim precedence, it was almost simultaneous; churches
half finished in the round style were not only completed in the
pointed, but had parts already built altered to the new style. What,
then, determined this sudden change, resulting in a wonderful
accession of beauty to Architectural design? We must go to the
Monasteries and Religious Houses to find the explanation. These Houses
had become the Patrons of Masonry, the providers of the funds for
building Cathedrals, &c.; it naturally followed that, growing up
alongside the Operative Science, there was a Religious symbolism being
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