'Tis verily "love that makes the world go round." What a marvellous conclusion to our investigation! Let us see where it leads us. The whole of creation is the materialisation of the Thoughts of the Deity; we have, therefore, in the forces of Nature, the impress of the very Essence of God. Our Innermost Self is an emanation from Him, and Prayer, which, at the beginning, is only a striving to bring ourselves into harmony with the Deity, must, as the Soul grows in strength and knowledge, become a great power working under the wonderful principle of Sympathy. True prayer, indeed, becomes "_Love in Action_," and, under certain conditions, Prayer may actually be looked upon as the greatest physical force in Nature. But let us carry this one step further: can we, by our analogy of Matter praying, understand why "the knowledge of God is Everlasting Life"? Look at the first iron bar, and watch how, as long as it keeps on vibrating, the second bar, _because it is in sympathy_, will be kept in motion. If it were possible for the first bar to vibrate for ever, the second bar would, speaking materially, have everlasting life, through its being in perfect sympathy with the first bar; without this connection the bar would be lifeless. Now apply this to our Transcendental Personality; it is being nourished, the knowledge of God is increasing, it is at last pulsating in perfect harmony with the Deity, and when, for it, the Material Universe disappears, its _affinity_ to Infinite Love must give it Everlasting Life. Everything that has not that connection is but a shadow which will cease to be manifest when the Great Thought is completed, the volition of the Deity is withdrawn, and the Physical Universe ceases to exist; nothing can then exist except that which is perfected, that which is of the essence of God--namely, the Spiritual. Perfect harmony will then reign supreme, such happiness as cannot be described in earthly language nor even imagined by our corporeal senses; hence, in the many passages referring to that wondrous Life hereafter, we are not told what Heaven is like but only what is not to be found there: "Eye hath not seen nor ear heard, Neither have entered into the heart of man The things that God hath prepared for them that love Him."--1 COR. ii. 9. There are several other phenomena which I might have examined, but I chose this particular aspect of the Reality, as best illustrating the subject I am trying to elucidate in these Views, though it was probably the most difficult one to bring home to the general reading public. There are, I know, from personal knowledge, many of my readers who will have been able to follow and appreciate what I have attempted to demonstrate, but to those who have not grasped the connection between the Infinite and Finite, the Transcendental and the Physical Ego, the Real and its Shadow, a few more words of explanation may be helpful.