It is easy to see that the negatives, Cold, Ignorance, Falsehood, Ugliness are manifestations of their positives, as given in my list in View One, and it is also not difficult to show that Evil or Sin is dependent upon Good in the same way as the Shadow depends upon Light for its manifestation. Do not let me be misunderstood; I have never suggested that these negatives or negations have not the appearance of realities to us, under our present conditions of existence; they indeed have to be dealt with by us as realities, but they are only manifested as phenomena on the physical plane, because our Senses, and therefore Thoughts, are limited by Time and Space and therefore dependent upon _relativity_. Let me put the case of Good and Evil before you, as analogous to, say, Light and Shadow. Moral laws and responsibility thereto are dependent upon the existence of Goodness; the purely animal Homo was, as I have pointed out, free from sin or responsibility until the advent of the Spiritual made manifest, in that animal, the physical Ego and raised him far above all other animals. Man thus became a responsible moral being, a living soul, aware of Right, and therefore of Wrong, and certain acts then became for him sin that were not sin before. Thus the advent of Christ, and, in a less degree, the coming into the world of every good man, so raised, and is raising, the level of moral rectitude that things become sin that were not sin before; St. Paul himself specially recognises this when he says that without law there is no sin. The Goodness, then, brought into the world by Christ, did not create sin but made it manifest, and gave it the appearance of reality under our present conditions of life and thought. How well the Mystic Paul understood that the Invisible is the Real, and that the Visible--namely, the phenomena of nature--is only dependent upon Time for its manifestation. His words are: "For the things which are seen are temporal, but the things which are not seen are Eternal."