In the second place, a new problem is now placed before philosophers and physicists, if we entertain the hypothesis that the ultimate elements of matter are in their essence vibratory. By this I mean that apart from being a periodic system, such an element would have no existence. With this hypothesis we have to ask, what are the ingredients which form the vibratory organism. We have already got rid of the matter with its appearance of undifferentiated endurance. Apart from some metaphysical compulsion, there is no reason to provide another more subtle stuff to take the place of the matter which has just been explained away. The field is now open for the introduction of some new doctrine of organism which may take the place of the materialism with which, since the seventeenth century, science has saddled philosophy. It must be remembered that the physicists’ energy is obviously an abstraction. The concrete fact, which is the organism, must be a complete expression of the character of a real occurrence. Such a displacement of scientific materialism, if it ever takes place, cannot fail to have important consequences in every field of thought. Finally, our last reflection must be, that we have in the end come back to a version of the doctrine of old Pythagoras, from whom mathematics, and mathematical physics, took their rise. He discovered the importance of dealing with abstractions; and in particular directed attention to number as characterizing the periodicities of notes of music. The importance of the abstract idea of periodicity was thus present at the very beginning both of mathematics and of European philosophy. In the seventeenth century, the birth of modern science required a new mathematics, more fully equipped for the purpose of analysing the characteristics of vibratory existence. And now in the twentieth century we find physicists largely engaged in analysing the periodicities of atoms. Truly, Pythagoras in founding European philosophy and European mathematics, endowed them with the luckiest of lucky guesses—or, was it a flash of divine genius, penetrating to the inmost nature of things? CHAPTER III THE CENTURY OF GENIUS