Scientific American Supplement, No. 1157, March 5, 1898Various
Science
Scientific American Supplement, No. 1157, March 5, 1898
Various
Science -- Periodicals
The tribes of the interior, the Pueblos, the Zunis, differed from all
other tribes. They were surrounded by wild tribes, such as the
Apaches, Comanches and Navajoes. Whatever their origin, they had
remained long enough in this territory to be affected by the scenery
and surroundings. They were mild, luxurious, given over to religious
ceremonies, made much of mythology and had many secret societies. They
built their terraced houses, taking the cliffs and mesas as their
patterns, and made them so similar to the rock and cliffs that it was
difficult to recognize them at a distance. They did not mould the
mountains into villages as the Mayas did, but they made their houses
to conform to the mountains, and took the mountain gods and their
nature divinities as chief objects of worship.
The contrast between the ancient tribes of this region and the wild
tribes which intruded upon them was very great. The Navajoes were a
mountain people and drew their religion from the mountains. They
borrowed many myths and customs from the ancient Pueblos, and like
them, settled down to an agricultural life; but their sand paintings
and their ceremonies reveal a taste for art and a poetical imagination
which are very remarkable. The lone Indian who places his wigwam in
the midst of the mountains seems to be always a stranger. The scenery
has no effect upon him. It makes his spirit sad and his music
plaintive, for he breathes out his spirit in his music. He never has
had and never will have the character which some of his ancestors
cultivated amid the wild scenes. His race is doomed; his fate is
sealed. He can never catch up with the progress of the time.
The railroad is bound to take the place of the Indian trail; the
miners' cabin must supplant the Indian wigwam. Great cities will rise
near where ancient villages stood, but the savage fails to appreciate
the thought or the character of the people who have supplanted him.
The wigwam amid the mountains is a symbol of what he is, but the
locomotive at its side is an emblem of progress and of promise to
those who will use their opportunities. The mountains are in the
background--they suggest the possibilities which are before the
settler. They interpose barriers, but the barriers themselves are
fraught with good influences. Freedom has always dwelt among the
mountains. Reverence for the Almighty has also prevailed. The leveling
process must cease and man become more elevated in his thoughts as he
rises to the altitude of these great heights.--The American
Antiquarian.
* * * * *
A NOVEL WAY OF RIDING A BICYCLE.
Public-domain text, read in full here on John Shaqi.
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