centuries ago with the idea that purely scientific investigation is unsafe--that theology must intervene. So began this great modern war." Professor White next reviewed the battle between science and theology on the subjects of the "earth's shape, surface, and relations," "the position of the earth among the heavenly bodies," in which Copernicus and Galileo struggled so bravely and successfully for truth. The lecturer said: "The principal weapons in the combat are worth examining. They are very easily examined; you may pick them up on any of the battle-fields of science; but on that field they were used with more effect than on almost any other. These weapons were two epithets--the epithets 'Infidel' and 'Atheist.' These can hardly be classed with civilized weapons; they are burning arrows; they set fire to great masses of popular prejudices. Smoke rises to obscure the real questions. Fire bursts out at times to destroy the attacked party. They are poisoned weapons. They go to the heart of loving women; they alienate dear children; they injure the man after life is ended, for they leave poisoned wounds in the hearts of those who loved him best--fears for his eternal happiness, dread of the Divine displeasure. The battle-fields of science are thickly strewn with these. They have been used against almost every man who has ever done anything for his fellow-men. The list of those who have been denounced as Infidel and Atheist includes almost all great men of science--general scholars, inventors, philanthropists. The deepest Christian life, the most noble Christian character has not availed to shield combatants. Christians like Isaac Newton and Pascal, and John Locke and John Howard, have had these weapons hurled against them. Nay, in these very times we have seen a noted champion hurl these weapons against John Milton, and with it another missile which often appears on these battle-fields--the epithets of 'blasphemer' and 'hater of the Lord.' Of course, in these days these weapons though often effective in disturbing the ease of good men and though often powerful in scaring women, are somewhat blunted. Indeed, they do not infrequently injure assailants more than assailed. So it was not in the days of Galileo. These weapons were then in all their sharpness and venom. The first champion who appears against him is Bellarmine, one of the greatest of theologians and one of the poorest of scientists. He was earnest, sincere, learned, but made the fearful mistake for the world of applying direct literal interpretation of Scripture to science. The consequences were sad, indeed. Could he with his vast powers have taken a different course, humanity would have been spared the long and fearful war which ensued, and religion would have saved to herself thousands on thousands of the best and brightest men in after ages. The weapons, which men of Bellarmine's stamp used, were theological. They held