When walking up toward Breuil, we inquired for another man of all the knowing ones, and they, with one voice, proclaimed that Jean-Antoine Carrel, of the village of Val Tournanche, was the cock of his valley. We sought, of course, for Carrel, and found him a well-made, resolute-looking fellow, with a certain defiant air which was rather taking. Yes, he would go. Twenty francs a day, whatever was the result, was his price. I assented. But I must take his comrade. “Why so?” Oh, it was absolutely impossible to get along without another man. As he said this an evil countenance came forth out of the darkness and proclaimed itself the comrade. I demurred, the negotiations broke off, and we went up to Breuil. This place will be frequently mentioned in subsequent chapters, and was in full view of the extraordinary peak the ascent of which we were about to attempt. It is unnecessary to enter into a minute description of the Matterhorn after all that has been written about that famous mountain. My readers will know that that peak is nearly fifteen thousand feet high, and that it rises abruptly, by a series of cliffs which may properly be termed precipices, a clear five thousand feet above the glaciers which surround its base. They will know, too, that it was the last great Alpine peak which remained unsealed—less on account of the difficulty of doing so than from the terror inspired by its invincible appearance. There seemed to be a _cordon_ drawn around it, up to which one might go, but no farther. Within that invisible line jins and affreets were supposed to exist—the Wandering Jew and the spirits of the damned. The superstitious natives in the surrounding valleys (many of whom still firmly believe it to be not only the highest mountain in the Alps, but in the world) spoke of a ruined city on its summit wherein the spirits dwelt; and if you laughed they gravely shook their heads, told you to look yourself to see the castles and the walls, and warned one against a rash approach, lest the infuriate demons from their impregnable heights might hurl down vengeance for one’s derision. Such were the traditions of the natives. Stronger minds felt the influence of the wonderful form, and men who ordinarily spoke or wrote like rational beings, when they came under its power seemed to quit their senses and ranted and rhapsodized, losing for a time all common forms of speech. Even the sober De Saussure was moved to enthusiasm when he saw the mountain, and, inspired by the spectacle, he anticipated the speculations of modern geologists in the striking sentences which are placed at the head of this chapter. The Matterhorn looks equally imposing from whatever side it is seen: it never seems commonplace, and in this respect, and in regard to the impression it makes upon spectators, it stands almost alone amongst mountains. It has no rivals in the Alps, and but few in the world.