Idealism; United States -- Social life and customs
Beautiful as have been the lives which have resulted from this
æsthetic spirituality, the world has been beginning to realize, during
the last twenty-five years, that this is a creed partially outworn,
or, rather, a creed hampered by its limitations. In taking its
suggestion for the ideal from the world, noble society chose to accept
economic conditions as they were, and to fashion an ideal which
necessarily shut out the larger portion of humanity from the
possibility of attaining it. The æsthetic satisfaction which we draw
from the sunset is due to the pleasure which conscience feels in its
allegiance to an ideal of its own devising, and seeing God is only
another term for the solemn identification of man's aspirations. The
Wordsworthian soul, as interpreted by his followers, assumed that the
political conditions of society were always to remain the same, or,
more accurately speaking, it accepted those conditions as permanent
and continuously inevitable. In other words, it did not foresee
democracy. In short, its ideal was essentially aristocratic and
exclusive, and it continues so stubbornly in the present day in many
circles. To be sure, it has included and continues to include in its
formula the carrying of soups, jellies, coals, and blankets to the
poor, and the proffering of educational advantages to the ignorant,
but it never has predicated, as essential to the world's true
progress, such fundamental changes in the social status of society as
would involve the annihilation of class distinctions and a greater
general happiness for the mass of humanity. To be sure, there have
always been individual philanthropists, who insisted upon these
changes as vital, but they have been ignored by the leaders of ideal
thought as visionary enthusiasts, or maligned as disturbers of
permanent society. It has been the struggle of democracy itself that
has been the chief revealer of a new vision in the sunset, until now,
at last, the soul in search of the ideal appreciates that it does not
walk with God unless it sees in the saffron glory its own sympathy
with these new conditions.
Public-domain text, read in full here on John Shaqi.
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