The development of this recognition has been tolerably swift in certain directions. New hospitals, new colleges, college settlements among the poor, are concrete evidences of the modern spirit, and equally significant, if less heralded, are the faithful, zealous labors of physicians, teachers, clergymen, and the host of workers in various lines of industry, where the earnest, self-sacrificing work done is rarely if ever paid for, in dollars and cents, commensurate with its value. The serious energy of the best humanity, instead of pluming itself in the seductive contemplation of æsthetic beauty, seems rather to be celebrating the apotheosis of dirt. It feels that the cleansing of the physical and moral filth from our slums, the relief of appalling ignorance and superstition, the combating of political dishonesty and the checking of private greed are more to be desired at this time than great marbles and a great literature. Or, rather, perhaps, it seems probable that great marbles and a great literature will not come to us until the leaven of this new ideal expresses itself in the truths of art. The sane, aspiring soul can no longer be satisfied unless it recognizes the inevitableness and the pathos of democracy and adjusts its human perspective accordingly. The world of vested rights and wealth is still reluctant to accept this new æstheticism, and the soul in search of the ideal will find the allurements of aristocratic culture still insisted on as the secret of noble living. Social arrogance and the exclusive tendencies of class are slow in yielding to the hostility even of republican forms of government. In this country parents who profess to be Americans still choose to send their children to private instead of to the public schools, in order to separate them from the mass of the people. The doctrine of social caste, thus early impressed upon the youth of both sexes, serves to produce a class of citizens who are not really in sympathy with popular government. If one questions sometimes the depth of purpose of highly evolved man, and doubts the existence of God, it is because of the lavish wantonness of living of some of the very rich in the presence of the thousands of miserable and wretched creatures who still degrade our large cities. But there is this to be said in this connection: This new æsthetic ideal is at least partially the fruit of the awakening of humanity to a keener appreciation of the conditions of human life; but its progress is made certain by the coming evolution of democracy, which slowly but surely will overwhelm the aristocratic spirit forever, even though æstheticism, as realized by the arrogant and exclusive, perish in the process. The ideal life to-day is that which maintains the noblest aims of the aspiring past, cherishing unselfishness, purity, courage, truth, joy, existence, fineness of sentiment and æsthetic beauty; but cherishes these in the spirit and for the purposes of a broader