in the sense that undivided popular support is given to a policy from a variety of motives which are not clearly reasoned out but which all express themselves in an overpowering impulse which may be called instinctive. Thus the Monroe policy in which the most fundamental motive is the desire for peace and for the safety of the continental position of the American nation, may be said to rest on the instinct of self-preservation. But it is quite plain that unless what is here called instinct can be transformed into an intelligent, wise and discriminating public opinion, such instinct is but a shifting sand, affording material which may be molded into any desired form by an ambitious policy working through suggestion and propaganda. Instinct can be transformed into a true public policy only through publicity and through the training of large groups of men to see things with true eyes and to judge with reason and wisdom. Here is the crux of the matter. Secret diplomacy treats all except the inner official ring as outsiders and “persons without responsibility.” Among these outsiders there may be numerous persons actually better qualified than the officials themselves, through experience and thought, to judge of international affairs. No one can here assume infallibility. Safe counsel can come only if the entire intelligence and moral sentiment of a nation can find expression and if its fittest individuals can concentrate their attention upon every great problem as it arises. A sound, just, wise public policy without publicity cannot be imagined. To consider publicity an evil, to consider it as impeding the proper flow of international influences and obstructing the solution of international difficulties, appears as an unbelievable perversion when we consider the true implications of such a thought. It is therefore inestimably important that the facts of international life, the materials out of which policies are formed, should be known freely and fully to the public of every nation. The manipulation of international communications for political purposes is the most sinister and dangerous part of the system with which secret diplomacy is entwined. According to this theory it is not only not good for the people to know everything but they must also be made to know things about the truth of which we need not bother our heads but which will stimulate the passions and arouse the instincts our policy desires to work upon. Thus the void left by secrecy, by a concealment of the true nature and character of internationally important matters, is frequently supplied by an intelligence service carrying distorted and colored versions of facts; all this confuses and discourages the public mind to such an extent that it becomes unable to sever fact from fiction and to form a consistent and firm judgment.