Secret Societies of the Middle AgesKeightley, Thomas
History
Secret Societies of the Middle Ages
Keightley, Thomas
Secret societies
During the memorable crusade of Philip of France and Richard of England
to the Holy Land, which their rivalry and animosity rendered utterly
ineffectual, we find the Hospitallers on the side of the king of
England, and of course the Templars the warm partizans of the king of
France. Yet, when Richard was on his return to Europe, he sent for the
Master of the Temple, and said to him, that he knew by many he was not
loved, and that he ran great risk of his life on his way to his kingdom;
he therefore besought him that he would permit him to assume the dress
of the order, and send two of the brethren with him. The Master readily
granted the request of so potent a monarch, and the king went on board
in the habit of a Templar. It was probably on account of the known
enmity of the order to him, that King Richard adopted this expedient,
thinking that no one would ever suspect him of being with the Templars.
His brother John, we may here observe, was, on the contrary, a great
favourer of the order, to whom he gave Lundy Island, at the mouth of the
Bristol Channel. Throughout his reign, this odious prince attached
himself to the Templars as the faithful servants of his lord the pope,
reckoning on their aid against his gallant barons, who would not leave
the liberties of the nation at the feet of a faithless tyrant. It was
now very much the custom for monarchs to deposit their treasures in the
Temple houses; and in the year 1213 we find King John demanding 20,000
marks which he had committed to the Templars to keep. We meet with no
instance of breach of trust on the part of the knights.
The Templars shared in the common dishonesty of the church with respect
to false miracles, and they felt no scruple at augmenting their wealth
by deceptions calculated to impose on the ignorance and zeal of the
laity. In the year 1204 it was given out that an image of the Virgin, in
a convent not far from Damascus, had become clothed with flesh, and that
there issued from its breasts a kind of juice or liquor of wondrous
efficacy in removing the sins of pious pilgrims. As the place was
distant, and the road beset with danger, the knights of the Temple took
upon themselves the task of fetching the mirific fluid to the part of
the coast still held by the Latins, and accommodating pilgrims with it,
and the coffers of the order were largely replenished by this pious
traffic.
Public-domain text, read in full here on John Shaqi.
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