[Footnote 7: See, in Sir J. Malcolm's History of Persia, the dialogue between the Persian king Yezdijird and the Arab envoy. "Whatever," said the latter, "thou hast said regarding the former condition of the Arabs is true. Their food was green lizards; they buried their infant daughters alive; nay, some of them feasted on dead carcasses and drank blood, while others slew their relations, and thought themselves great and valiant when, by such an act, they became possessed of more property. They were clothed with hair garments, knew not good from evil, and made no distinction between that which is lawful and that which is unlawful. Such was our state. But God in his mercy has sent us by a holy prophet a sacred volume, which teaches us the true faith," &c.] [Footnote 8: Hallam, Middle Ages, ii. 165.] Such is a slight sketch of the religion which Mohammed substituted for the idolatry of Arabia. It contained little that was original; all its details of the future state were borrowed from Judaism or from the Magian system of Persia. The book which contains it, entitled the Koran (_reading_), was composed in detached pieces, during a long series of years, by the _illiterate_ Prophet, and taken down from his lips by his scribes. His own account of its origin was that each Sura, or revelation, was brought to him from heaven by the angel Gabriel. It is regarded by the Mohammedan East, and by most European Orientalists, as the masterpiece of Arabian literature; and when we make due allowance for the difference of European and Arabian models and taste, and consider that the rhyme[9] which in prose is insufferable to the former, may to the latter sound grateful, we may allow that the praises lavished on it are not unmerited. Though tedious and often childish legends, and long and tiresome civil regulations, occupy the greater part of it, it is pervaded by a fine strain of fervid piety and humble resignation to the will of God, not unworthy of the inspired seers of Israel; and the sublime doctrine of the Unity of God runs like a vein of pure gold through each portion of the mass, giving lustre and dignity to all. Might we not venture to say that Christianity itself has derived advantage from the imposture of Mohammed, and that the clear and open profession of the Divine Unity by their Mohammedan enemies kept the Christians of the dark ages from smothering it beneath the mass of superstition and fable by which they corrupted and deformed so much of the majestic simplicity of the Gospel? No one, certainly, would dream of comparing the son of Abd-Allah with the Son of God, of setting darkness by the side of light; but still we may confess him to have been an agent in the hands of the Almighty, and admit that his assumption of the prophetic office was productive of good as well as of evil.