English essays; Great Britain -- Social life and customs
XLV. TOWN _v._ COUNTRY 333
XLVI. HOME 341
XLVII. HOSPITALITY 348
XLVIII. OSTENTATION 354
XLIX. PRINCIPLE AND PREJUDICE 360
L. CULTURE 367
LI. RELIGION 374
LII. SUPERSTITION 381
LIII. THE REMNANT 388
I
THE CORONATION
And so the great Act draws near--the "high midsummer pomp" of
Patriotism and Regality and Religion--the "one far-off divine event" to
which the whole social creation has moved since the day was appointed
and the preparations began. A thousand pens will picture the Coronation
as it actually occurs. Writing in advance, I can only contemplate it as
a magnificent ideal, and describe it as it strikes not the eye and ear
but the heart, the imagination, and the historic sense.
First and foremost and above all else, the Coronation is a religious
act. It is imbedded in the very heart of the great Christian service of
the Holy Eucharist. Litany and Introit and Gospel and Creed lead up to
it, and it in turn leads on to _Te Deum_ and Offertory and Consecration
and Communion. But though (or perhaps because) it is thus supremely
and conspicuously religious, the Coronation is national and secular
and historical as well. Other nations do not crown their Sovereigns.
Some have no crowns to give, and others are in doubt about the
rightful recipients; in some, revolutions have shattered the immemorial
landmarks, or the sharp sword of civil war has severed the sacred
thread of succession, or the State itself is a mushroom growth of
yesterday, with no roots and fibres striking deep down to the bedrock
of the national life.
But here in England we crown our kings as we have crowned them for
a thousand years, and our act of crowning is the august symbol of a
nation's story and a people's will. For before ever the ministers of
God approach the altar, before the sacred emblems of sovereignty are
hallowed, before the Christian's Mysteries begin, before the Eternal
Spirit is invoked and the consecrating unction bestowed, the English
people plays its part, and, through the mouth of its chief citizen
asserts its fundamental place in the system of the Kingly Commonwealth.
"Sirs, I here present unto you King Edward, the undoubted King of this
realm; wherefore all you who are come this day to do your homage, are
you willing to do the same?" And, as the King stands up and turns and
shows himself four times to the assembled freemen, they "signify their
willingness and joy by loud and repeated acclamations, all with one
voice crying out, 'God Save King Edward.'"
Public-domain text, read in full here on John Shaqi.
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