English essays; Great Britain -- Social life and customs
And here I borrow from one[1] who touches as no other living man can
touch these dramatic solemnities of our national life (for I know he
will consent to the borrowing), and I say that this is as noble as it
is intelligible. "It embodies the splendid liberty with which a free
people asserts its claim to have nothing imposed upon it in the dark,
no tyrannous rule set over it which it has not measured and considered
and acknowledged in the open light of Heaven." And then the whole great
company falls to prayer, and the Archbishop, who has hitherto played
his part as the first citizen of England and the greatest subject of
the Crown, takes up a still higher function, and goes up, vested to
the altar and begins the Service of the Eucharist, and, as a priest,
invokes the supreme sanction of the Eternal. And then the majestic
course of the rite is broken off in the very centre, and, with every
act and feature and ceremony which can most forcibly express the
solemnity of the transaction, the Archbishop demands of the King, in
the face of God and the Church and the people, whether he will promise
to rule England in due obedience to law and with sacred regard to
Justice, Mercy, and Religion. And the King gives his promise, and,
kneeling at the altar, confirms it with an oath upon the Holy Gospel.
[1] H. S. Holland, D.D.
"This free intercourse that passes between Ruler and Ruled is no
child's play, no mere pretty ceremonial; it is the act of men in solemn
earnest pledging their troth the one to the other. The act is broad
and deep and strong as the national life. It embodies the experience of
centuries. It has in it the stern breath of conflict and the anxious
determinations of secured peace. The Great Charter is behind it, and
the memories of Runnymede and Whitehall. It seals a concentrated
purpose. King and people look each other in the face, and speak their
minds out and give their word." And then, and not till then, the
Archbishop will go forward with his hallowing office and perform the
symbolic acts, and pronounce the benediction of the Highest upon the
covenant between King and Commonwealth. He anoints with the sacred
unction and girds with the kingly sword. He delivers the sceptre of
empire and the emblematic orb which, "set under the Cross," reminds the
King "that the whole world is subject to the power and empire of Christ
our Redeemer." And then the crown, of pure gold enriched with gems each
one of which is a history, is set upon the Sovereign's head, and the
Archbishop blesses and the onlookers acclaim.
"Blow, trumpets; all your exultations blow!"
as King Edward VII. takes his seat on the throne of the Confessor and
the Conqueror, of the Plantagenets and the Tudors, and receives by the
mouth of all that is greatest in Church and State the proud homage of a
self-governing people.
Public-domain text, read in full here on John Shaqi.
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