It comes over one overwhelmingly sometimes, in the midst of the careless gaiety of the modern city, the old, ever-burning spirit of rebellion and savage strife that underlies it all, and that can spring to the surface now on certain memorable days, with a vehemence that is terrifying. Look across the Pont Alexandre, at the serene gold dome of the Invalides, surrounded by its sleepy barracks. Suddenly you are in the fires and awful slaughter of Napoleon's wars. The flower of France is being pitilessly cut down for the lust of one man's ambition; and when that is spent, and the wail of the widowed country pierces heaven with its desolation, a costly asylum is built for the handful of soldiers who are left--and the great Emperor has done his duty! Or you are walking through the Cité, past the court of the Palais de Justice. You glance in, carelessly--memory rushes upon you--and the court flows with blood, "so that men waded through it, up to the knees!" In the tiny stone-walled room yonder, Marie Antoinette sits disdainfully composed before her keepers; tho her face is white with the sounds she hears, as her friends and followers are led out to swell that hideous river of blood. A pretty, artificial city, Paris; good for shopping, and naughty amusements, now and then. History? Oh yes, of course; but all that's so dry and uninspiring, and besides it happened so long ago. Did it? In your stroll along the Rue Royale, among the jewellers' and milliners' shops and Maxim's, glance up at the Madeleine, down at the obelisk in the Place de la Concorde. Little over a hundred years ago, this was the brief distance between life and death for those who one minute were dancing in the "Temple of Victory," the next were laying their heads upon the block of the guillotine. Notre-Dame By Victor Hugo [Footnote: From Hugo's "Notre-Dame de Paris." Translated by A.L. Alger. By permission of Dana, Estes & Co. Copyright, 1888.] The church of Notre-Dame at Paris is doubtless still a sublime and majestic building. But, much beauty as it may retain in its old age, it is not easy to repress a sigh, to restrain our anger, when we mark the countless defacements and mutilations to which men and time have subjected that venerable monument, without respect for Charlemagne, who laid its first stone, or Philip Augustus, who laid its last.... Upon the face of this aged queen of French cathedrals, beside every wrinkle we find a scar. "Tempus edax, homo edacior;" which I would fain translate thus: "Time is blind, but man is stupid." Had we leisure to study with the reader, one by one, the various marks of destruction graven upon the ancient church, the work of Time would be the lesser, the worse that of Men, especially of "men of art," since there are persons who have styled themselves architects during the last two centuries.