Epictetus; Marcus Aurelius, Emperor of Rome, 121-180; Seneca, Lucius Annaeus, approximately 4 B.C.-65 A.D. -- Religion
Corsica was the island chosen for his place of banishment, and a spot
more uninviting could hardly have been selected. It was an island
"shaggy and savage," intersected from north to south by a chain of wild,
inaccessible mountains, clothed to their summits with gloomy and
impenetrable forests of pine and fir. Its untamable inhabitants are
described by the geographer Strabo as being "wilder than the wild
beasts." It produced but little corn, and scarcely any fruit-trees. It
abounded, indeed, in swarms of wild bees, but its very honey was bitter
and unpalatable, from being infected with the acrid taste of the
box-flowers on which they fed. Neither gold nor silver were found
there; it produced nothing worth exporting, and barely sufficient for
the mere necessaries of its inhabitants; it rejoiced in no great
navigable rivers, and even the trees, in which it abounded, were neither
beautiful nor fruitful. Seneca describes it in more than one of his
epigrams, as a
"Terrible isle, when earliest summer glows
Yet fiercer when his face the dog-star shows;"
and again as a
"Barbarous land, which rugged rocks surround,
Whose horrent cliffs with idle wastes are crowned,
No autumn fruit, no tilth the summer yields,
Nor olives cheer the winter-silvered fields:
Nor joyous spring her tender foliage lends,
Nor genial herb the luckless soil befriends;
Nor bread, nor sacred fire, nor freshening wave;--
Nought here--save exile, and the exile's grave!"
In such a place, and under such conditions, Seneca had ample need for
all his philosophy. And at first it did not fail him. Towards the close
of his first year of exile he wrote the "Consolation to his mother
Helvia," which is one of the noblest and most charming of all his works.
Public-domain text, read in full here on John Shaqi.
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