Epictetus; Marcus Aurelius, Emperor of Rome, 121-180; Seneca, Lucius Annaeus, approximately 4 B.C.-65 A.D. -- Religion
He had often thought, he said, of writing to console her under this deep
and wholly unlooked-for trial, but hitherto he had abstained from doing
so, lest, while his own anguish and hers were fresh, he should only
renew the pain of the wound by his unskilful treatment. He waited,
therefore till time had laid its healing hand upon her sorrows,
especially because he found no precedent for one in his position
condoling with others when he himself seemed more in need of
consolation, and because something new and admirable would be required
of a man who, as it were, raised his head from the funeral pyre to
console his friends. Still he now feels impelled to write to her,
because to alleviate her regrets will be to lay aside his own. He does
not attempt to conceal from her the magnitude of the misfortune, because
so far from being a mere novice in sorrow, she has tasted it from her
earliest years in all its varieties; and because his purpose was to
conquer her grief, not to extenuate its causes. Those many miseries
would indeed have been in vain, if they had not taught her how to bear
wretchedness. He will prove to her therefore that she has no cause to
grieve either on his account, or on her own. Not on his--because he is
happy among circumstances which others would think miserable and because
he assures her with his own lips that not only is he _not_ miserable,
but that he can never be made so. Every one can secure his own
happiness, if he learns to seek it, not in external circumstances, but
in himself. He cannot indeed claim for himself the title of wise, for,
if so, he would be the most fortunate of men, and near to God Himself;
but, which is the next best thing, he has devoted himself to the study
of wise men, and from them he has learnt to expect nothing and to be
prepared for all things. The blessings which Fortune had hitherto
bestowed on him,--wealth, honours, glory,--he had placed in such a
position that she might rob him of them all without disturbing him.
There was a great _space_ between them and himself, so that they could
be _taken_ but not _torn_ away. Undazzled by the glamour of prosperity,
he was unshaken by the blow of adversity. In circumstances which were
the envy of all men he had never seen any real or solid blessing, but
rather a painted emptiness, a gilded deception; and similarly he found
nothing really hard or terrible in ills which the common voice has so
described.
Public-domain text, read in full here on John Shaqi.
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