I. _Archidamus._ I once heard a painter, Capheisias, say a [Sidenote: B] striking thing about the different people who come to view pictures, which he put as a simile. Spectators with no technical knowledge, he said, are like those who greet a large company in the mass; others, who possess fine taste and a love of art, resemble those who have a personal word for all comers. The former get only a general view of the works before them, which is never accurate; the latter discuss each piece critically and in detail, and no point of execution, good or bad, escapes inspection and remark. Now I think that it is just the same with the [Sidenote: C] actions of real life. Duller minds are satisfied if they learn from history the summary account of what occurred and its outcome; lovers of what is honourable and beautiful take keener delight in hearing all particulars of the performances inspired by that great Art Virtue. To the actual result, Fortune has much to say; but he who dwells on causes and particulars sees Virtue at odds with circumstance, acts of rational daring done in the face of danger, and calculation meeting opportunity and passion. Take it that we belong to the second class. Begin at the beginning of the enterprise, and give us all the incidents and [Sidenote: D] all the speeches which were no doubt delivered in your presence; and believe that I would not have hesitated to go to Thebes on purpose to hear the story, but that the Athenians are already beginning to think me too much of a Boeotian. _Capheisias._ Indeed, Archidamus, since you are so kind as to press for the whole story, it would be my duty to make it, as Pindar[21] says, ‘a call before all business’ to come here to tell it; but as we are brought here on an embassy, and have nothing to do until we receive the answers of the people, I feel that any reluctance or embarrassment on my part towards so kind and good a friend might well wake up the old reproach against the Boeotians that they hate discussion. It was already fading [Sidenote: E] away, thanks to your Socrates; but our own care for Lysis,[22] of blessed memory, showed us true enthusiasts. But see whom we have present: is it convenient to them to listen to so long a story and to so many speeches? The narrative is not a short one, since you yourself bid me include the speeches. _Archidamus._ You do not know these friends, Capheisias? No, but you should; sons of good fathers who were good friends to your people. This is Lysitheides, nephew of Thrasybulus; [Sidenote: F] this is Timotheus, Conon’s son; these are the sons of Archinus; the others are all of our brotherhood; so your story finds a friendly and congenial audience. _Capheisias._ That is well. But what should you think a good point for me to start from, in view of what you know already?