[Sidenote: D] in matters of uncertainty, too hard for the wit of man to
solve; upon these the spirit used often to converse with him, adding a
divine touch to his own resolutions. For more, and more important,
instances you must ask Simmias and the other companions of Socrates. But
I was myself present, having come to stay with Euthyphron the prophet,
when Socrates, as you remember, Simmias, was going up to the Symbolum
and the house of Andocides, asking some question as he walked and
playfully cross-examining Euthyphron. Suddenly he stopped and closed his
lips tightly[32] and was wrapt in thought for some time. Then he turned
back and took the way through the [Sidenote: E] Trunkmakers’ Street, and
tried to recall those of our friends who were already in advance, saying
that the Sign was upon him. Most of them turned in a body, amongst whom
was I, keeping close to Euthyphron. But some young members of the party,
no doubt to put the Sign of Socrates to the test, held on, and drew into
their number Charillus the flute-player, who had come to Athens with
myself, staying with Cebes. Now as they were going through the street of
the Statuaries near the Law Courts, they were met by a whole herd of
swine loaded with mud and hustling one another by press of numbers.
There was no [Sidenote: F] getting out of the way; on they charged,
upsetting some, bespattering others. At any rate, Charillus came home
with his clothes full of mud and his legs too, so that we always laugh
when we remember Socrates and his Sign, and wonder that this divine
presence of his should never fail him or forget.’
Public-domain text, read in full here on John Shaqi.
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