Selections from Previous Works: With Remarks on Romanes' Mental Evolution in Animals, and a Psalm of Montreal — John Shaqi
Selections from Previous Works: With Remarks on Romanes' Mental Evolution in Animals, and a Psalm of MontrealButler, Samuel
Philosophy
Selections from Previous Works: With Remarks on Romanes' Mental Evolution in Animals, and a Psalm of Montreal
Butler, Samuel
English literature -- 19th century -- Miscellanea; Romanes, George John, 1848-1894. Mental evolution in animals
Hence, though they conceal ill health by every kind of cunning, they are
quite open about even the most flagrant mental diseases, should they
happen to exist, which to do the people justice is not often. Indeed,
there are some who, so to speak, are spiritual valetudinarians, and who
make themselves exceedingly ridiculous by their nervous supposition that
they are wicked, while they are very tolerable people all the time. This
however is exceptional; and on the whole they use much the same reserve
or unreserve about the state of their moral welfare as we do about our
health.
It has followed that all the ordinary greetings among ourselves, such as,
How do you do? and the like, are considered signs of gross ill-breeding;
nor do the politer classes tolerate even such a common complimentary
remark as telling a man that he was looking well. They salute each other
with, "I hope you are good this morning;" or "I hope you have recovered
from the snappishness from which you were suffering when I last saw you;"
and if the person saluted has not been good, or is still snappish, he
says so, and is condoled with accordingly. Nay, the straighteners have
gone so far as to give names from the hypothetical language (as taught at
the Colleges of Unreason) to all known forms of mental indisposition, and
have classified them according to a system of their own, which, though I
could not understand it, seemed to work well in practice, for they are
always able to tell a man what is the matter with him as soon as they
have heard his story, and their familiarity with the long names assures
him that they thoroughly understand his case.
* * * * *
We in England rarely shrink from telling our doctor what is the matter
with us merely through the fear that he will hurt us. We let him do his
worst upon us, and stand it without a murmur, because we are not scouted
for being ill, and because we know the doctor is doing his best to cure
us, and can judge of our case better than we can; but we should conceal
all illness if we were treated as the Erewhonians are when they have
anything the matter with them; we should do as we do with our moral and
intellectual diseases,--we should feign health with the most consummate
art, till we were found out, and should hate a single flogging given by
way of mere punishment more than the amputation of a limb, if it were
kindly and courteously performed from a wish to help us out of our
difficulty, and with the full consciousness on the part of the doctor
that it was only by an accident of constitution that he was not in the
like plight himself. So the Erewhonians take a flogging once a week, and
a diet of bread and water for two or three months together, whenever
their straightener recommends it.
Public-domain text, read in full here on John Shaqi.
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