blood-revenge was no light risk. They were thus compelled to content
themselves with the mean satisfaction of torturing the black slaves
who had joined the obnoxious faction. They exposed them on the
scorching sand, and withheld water till they recanted—which they did,
only to profess the faith once more when they were let go. The first
Muëddin alone remained steadfast: as he lay half stifled he would only
answer, ‘Aḥad! Aḥad!’—‘One [God]! One!’—till Aboo-Bekr came and bought
his freedom, as he was wont to do for many of the miserable victims.
Moḥammad was very gentle with these forced renegades: he knew what
stuff men are made of, and he bade them be of good cheer for their
lips, so that their hearts were sound.
At last, moved by the sufferings of his lowly followers, he advised
them to seek a refuge in Abyssinia—‘a land of righteousness, wherein
no man is wronged;’ and in the fifth year of his mission (616) eleven
men and four women left Mekka secretly, and were received in Abyssinia
with welcome and peace. These first emigrants were followed by more
the next year, till the number reached one hundred. The Ḳureysh were
very wroth at the escape of their victims, and sent ambassadors to the
Nejáshee, the Christian king of Abyssinia, to demand that the refugees
should be given up to them. But the Nejáshee assembled his bishops
and sent for the Muslims and asked them why they had fled; and one of
them answered and said—
‘O king! we lived in ignorance, idolatry, and unchastity; the strong
oppressed the weak; we spoke untruth; we violated the duties of
hospitality. Then a prophet arose, one whom we knew from our youth,
with whose descent and conduct and good faith and morality we are all
well acquainted. He told us to worship one God, to speak truth, to
keep good faith, to assist our relations, to fulfil the rights of
hospitality, and to abstain from all things impure, ungodly,
unrighteous. And he ordered us to say prayers, give alms, and to fast.
We believed in him; we followed him. But our countrymen persecuted us,
tortured us, and tried to cause us to forsake our religion; and now we
throw ourselves upon thy protection. Wilt thou not protect us?’ And he
recited a chapter of the Ḳur-án, which spoke of Christ; and the king
and the bishops wept upon their beards. And the king dismissed the
messengers and would not give up the men.
Public-domain text, read in full here on John Shaqi.
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