The Ḳureysh, foiled in their attempt to recapture the slaves, vented
their malice on those believers who remained. Insults were heaped upon
the Muslims, and persecution grew hotter each day. For a moment
Moḥammad faltered in his work. Could he not spare his people these
sufferings? Was it impossible to reconcile the religion of the city
with the belief in one supreme God? After all, was the worship of
those idols so false a thing? did it not hold the germ of a great
truth? And so Moḥammad made his first and last concession. He recited
a revelation to the Ḳureysh, in which he spoke respectfully of the
three moon-goddesses, and asserted that their intercession with God
might be hoped for: ‘Wherefore bow down before God and serve Him;’ and
the whole audience, overjoyed at the compromise, bowed down and
worshipped at the name of the God of Moḥammad—the whole city was
reconciled to the double religion. But this Dreamer of the Desert was
not the man to rest upon a lie. At the price of the whole city of
Mekka he would not remain untrue to himself. He came forward and said
he had done wrong—the devil had tempted him. He openly and frankly
retracted what he had said: and ‘As for their idols, they were but
empty names which they and their fathers had invented.’
Western biographers have rejoiced greatly over ‘Moḥammad’s fall.’ Yet
it was a tempting compromise, and few would have withstood it. And the
life of Moḥammad is not the life of a god, but of a man: from first to
last it is intensely human. But if for once he was not superior to the
temptation of gaining over the whole city and obtaining peace where
before there was only bitter persecution, what can we say of his
manfully thrusting back the rich prize he had gained, freely
confessing his fault, and resolutely giving himself over again to the
old indignities and insults? If he was once insincere—and who is
not?—how intrepid was his after-sincerity! He was untrue to himself
for a while, and he is ever referring to it in his public preaching
with shame and remorse; but the false step was more than atoned for by
his magnificent recantation.
Public-domain text, read in full here on John Shaqi.
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