The weak in faith, said Luther, do also belong to the kingdom of Christ, otherwise the Lord would not have said to Peter, “Strengthen thy brethren,” Luke xxii.; and Rom. xiv., “Receive the weak in faith;” also 1 Thess. v., “Comfort the feeble-minded, support the weak.” If the weak in faith should not belong to Christ, where then would the Apostles have been, whom the Lord oftentimes (also after his resurrection, Mark xvi.) reproved because of their unbelief? _That Christ is the only Physician against Death_, _whom notwithstanding very few do desire_. A cup of water, said Luther, if a man can have no better, is good to quench the thirst. A morsel of bread stilleth the hunger, and he that hath need seeketh earnestly thereafter. So Christ is the best, surest, and only physic against the most fearful enemy of mankind, the devil, but they believe it not with their hearts. If they knew a physician who lived above one hundred miles off, that could prevent or drive away temporal death, oh, how diligently would he be sent for! No money nor cost would be spared. Hence it appears how abominably human nature is spoiled and blinded; yet, notwithstanding, the small and little heap do stick fast to the true Physician, and by this art do learn that which the holy old Simeon well knew, from whence he joyfully sang, “Lord, now lettest thou thy servant depart in peace, for mine eyes have seen thy salvation,” etc., therefore death became his sleep; but from whence came his great joy? Because that with spiritual and corporeal eyes he saw the Saviour of the world—he saw the true Physician against sin and death. Therefore it is a great trouble to behold how desirous a thirsty body is of drink, or one that is hungry of food, whereas a cup of water, a morsel of bread, can still hunger and thirst no longer than two or three hours, but no man, or very few, are desirous, or do long after the most precious Physician, although he lovingly calleth and allureth all to come unto him, and saith, “He that is athirst, let him come to me and drink” (John vii.); so, “He that believeth in me, from his body shall flow streams of living water.” _Of the Temple of all the Gods (except Christ)_, _at Rome_, _called Pantheon_. In the year 606, Emperor Phocas, the murderer of that good and godly Emperor Mauritius, and the first erector of the Pope’s primacy, gave this temple Pantheon to Pope Boniface the Third, to make thereof what he pleased. He gave it another name, and instead of All-Idols he named it the Church of All-Saints; he did not number Christ among them, from whom all saints have their sanctity, but erected a new idolatry, the Invocation of Saints. In my chronicle, said Luther, I expound the name of Bonifacius thus: Bonifacius is a Popish name, that is, a good form, fashion, or show, for under the colour of a good form and show he acted all manner of mischief against God and man.