Selections from the Writings of KierkegaardKierkegaard, Søren
Religion
Selections from the Writings of Kierkegaard
Kierkegaard, Søren
Philosophy; Theology
"So far, we are agreed, I suppose; and our number--in case anything
should come of the banquet--is correctly chosen, according to that
beautiful rule: neither more than the Muses nor fewer than the
Graces. Now I demand the greatest superabundance of everything
thinkable. That is, even though everything be not actually there, yet
the possibility of having it must be at one's immediate beck and call,
aye, hover temptingly over the table, more seductive even than the
actual sight of it. I beg to be excused, however, from banqueting on
sulphur-matches or on a piece of sugar which all are to suck in turn.
My demands for such a banquet will, on the contrary, be difficult to
satisfy; for the feast itself must be calculated to arouse and incite
that unmentionable longing which each worthy participant is to bring
with him. I require that the earth's fertility be at our service, as
though everything sprouted forth at the very moment the desire for it
was born. I desire a more luxurious abundance of wine than when
Mephistopheles needed but to drill holes into the table to obtain it.
I demand an illumination more splendid than have the gnomes when
they lift up the mountain on pillars and dance in a sea of blazing
light. I demand what most excites the senses, I demand their
gratification by deliciously sweet perfumes, more superb than any
in the Arabian Nights. I demand a coolness which voluptuously provokes
desire and breathes relaxation on desire satisfied. I demand a
fountain's unceasing enlivenment. If Mæcenas could not sleep without
hearing the splashing of a fountain, I cannot eat without it. Do not
misunderstand me, I can eat stockfish without it, but I cannot eat at
a banquet without it; I can drink water without it, but I cannot drink
wine at a banquet without it. I demand a host of servants, chosen and
comely, as if I sate at table with the gods; I demand that there
shall be music at the feast, both strong and subdued; and I demand
that it shall be an accompaniment to my thoughts; and what concerns
you, my friends, my demands regarding you are altogether incredible.
Do you see, by reason of all these demands--which are as many
reasons against it--I hold a banquet to be a _pium desideratum_,[5]
and am so far from desiring a repetition of it that I presume it is not
feasible even a first time."
The only one who had not actually participated in this conversation,
nor in the frustration of the banquet, was Constantin. Without him,
nothing would have been done save the talking. He had come to a
different conclusion and was of the opinion that the idea might well
be realized, if one but carried the matter with a high hand.
Public-domain text, read in full here on John Shaqi.
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