Selections from the Writings of KierkegaardKierkegaard, Søren
Religion
Selections from the Writings of Kierkegaard
Kierkegaard, Søren
Philosophy; Theology
However, you all are unhappy lovers, and that is why you are not
satisfied with woman as she is. The gods forbid! As she is she
pleases me, just as she is. Even Constantin's category of "the joke"
seems to contain a secret desire. I, on the other hand, I am gallant.
And why not? Gallantry costs nothing and gives one all and is the
condition for all erotic pleasure. Gallantly is the Masonic language
of the senses and of voluptuousness, between man and woman. It is a
natural language, as love's language in general is. It consists not
of sounds but of desires disguised and of ever changing wishes. That
an unhappy lover may be ungallant enough to wish to convert his
deficit into a draught payable in immortality--that I understand
well enough. That is to say, I for my part do not understand it;
for to me a woman has sufficient intrinsic value. I assure every
woman of this, it is the truth; and at the same time it is certain
that I am the only one who is not deceived by this truth. As to
whether a despoiled woman is worth less than man--about that I
find no information in my price list. I do not pick flowers already
broken, I leave them to the married men to use for Shrove-tide
decoration. Whether e. g. Edward wishes to consider the matter
again, and again fall in love with Cordelia,[51] or simply repeat
the affair in his reflection--that is his own business. Why
should I concern myself with other peoples' affairs! I explained
to her at an earlier time what I thought of her; and, in truth,
she convinced me, convinced me to my absolute satisfaction, that
my gallantry was well applied.
_Concedo. Concessi._[52] If I should meet with another Cordelia,
why then I shall enact a comedy "Ring number 2.[53]" But you
are unhappy lovers and have conspired together, and are worse
deceived than the girls, notwithstanding that you are richly
endowed by nature. But decision--the decision of desire, is the
most essential thing in life. Our young friend will always remain
an onlooker. Victor is an unpractical enthusiast. Constantin has
acquired his good sense at too great a cost; and the fashion
dealer is a madman. Stuff and nonsense! With all four of you busy
about one girl, nothing would come of it.
Let one have enthusiasm enough to idealize, taste enough to join
in the clinking of glasses at the festive board of enjoyment, sense
enough to break off--to break off absolutely, as does Death, madness
enough to wish to enjoy all over again--if you have all that you
will be the favorite of gods and girls.
Public-domain text, read in full here on John Shaqi.
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