Self and self-management : $b Essays about existingBennett, Arnold
Philosophy
Self and self-management : $b Essays about existing
Bennett, Arnold
Conduct of life
Why all these strange sensations? You could not have been caught in the
act. Moreover, there was nothing on the paper of which you were not
fully aware, and which you had not fully realised. Nobody can write
down that which he does not know and realise. Quite possibly the whole
matter had been thoroughly familiar to you, a commonplace of your
brain, for weeks, months, years. Quite possibly you had recalled every
detail of it hundreds of times, and it had never caused you any grave
inconvenience. But, instantly it is written down it becomes acutely,
intolerably disturbing--so much so that you cannot rest until the
written word is destroyed. You are precisely the same man as you were
before beginning to write; naught is altered; you have committed no
new crime. But you have a new shame. I repeat, why? The only immediate
answer is that the honest written word possesses a mysterious and
intimidating power. This power has to do with the sense of sight. You
see something. You do not see your action or your thoughts as it might
be on the cinema screen--happily!--but you do see _something_ in
regard to the matter.
II
The above considerations are offered to that enormous class of people,
springing up afresh every year, who say to themselves: ‘I will keep
a diary and it shall be absolutely true.’ You may keep a diary, but
beyond question it will not be absolutely true. You will be lucky, or
you must be rather gifted, if it is not studded with untruths. You
protest that you have a well-earned reputation for veracity. I would
not doubt it. When I say ‘untruths’ I do not mean, for instance, that
if the day was beautifully fine you would write in your diary: ‘A very
wet day to-day; went for a walk and got soaked through.’ I am convinced
that you would be above such lying perversions. But also I am convinced
that if a husband and wife, both as veracious and conscientious as
yourself, had a quarrel and described the history of the quarrel
each in a private diary, the two accounts would by no means coincide,
and the whole truth would be in neither of them. Some people start a
diary as casually as they start golf, stamps, or a new digestive cure.
Whereas to start a diary ought to be a solemn and notable act, done
with a due appreciation of the difficulties thereby initiated. The very
essence of a diary is truth--a diary of untruth would be pointless--and
to attain truth is the hardest thing on earth. To attain partial truth
is not a bit easy, and even to avoid falsehood is decidedly a feat.
III
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