Self-Control, Its Kingship and Majesty — John Shaqi
Self-Control, Its Kingship and MajestyJordan, William George
Philosophy
Self-Control, Its Kingship and Majesty
Jordan, William George
Conduct of life; Self-control
Let us seek to cultivate this simplicity in all things in our life. The
first step toward simplicity is “simplifying.” The beginning of mental
or moral progress or reform is always renunciation or sacrifice. It is
rejection, surrender or destruction of separate phases of habit or life
that have kept us from higher things. Reform your diet and you simplify
it; make your speech truer and higher and you simplify it; reform your
morals and you begin to cut off your immorals. The secret of all true
greatness is simplicity. Make simplicity the keynote of your life and
you will be great, no matter though your life be humble and your
influence seem but little. Simple habits, simple manners, simple needs,
simple words, simple faiths,—all are the pure manifestations of a mind
and heart of simplicity.
Simplicity is never to be associated with weakness and ignorance. It
means reducing tons of ore to nuggets of gold. It means the light of
fullest knowledge; it means that the individual has seen the folly and
the nothingness of those things that make up the sum of the life of
others. He has lived _down_ what others are blindly seeking to live _up_
to. Simplicity is the sun of a self-centred and pure life,—the secret
of any specific greatness in the life of the individual.
VII
Living Life Over Again
During a terrific storm a few years ago a ship was driven far out of
her course, and, helpless and disabled, was carried into a strange bay.
The water supply gave out, and the crew suffered the agony of thirst,
yet dared not drink of the salt water in which their vessel floated. In
the last extremity they lowered a bucket over the ship’s side, and in
desperation quaffed the beverage they thought was sea-water. But to
their joy and amazement the water was fresh, cool and life-giving. They
were in a fresh-water arm of the sea, and they did not know it. They had
simply to reach down and accept the new life and strength for which they
prayed.
Man, to-day, heart-weary with the sorrow, sin and failure of his past
life, feels that he could live a better life if he could only have
another chance, if he could only live life over again, if he could only
start afresh with his present knowledge and experience. He looks back
with regretful memory to the golden days of youth and sadly mourns his
wasted chances. He then turns hopefully to the thought of a life to
come. But, helpless, he stands between the two ends of life, yet
thirsting for the chance to live a new life, according to his bettered
condition for living it. In his blindness and unknowing, he does not
realize, like the storm-driven sailors, that the new life is all around
him; he has but to reach out and take it. Every day is a new life, every
sunrise but a new birth for himself and the world, every morning the
beginning of a new existence for him, a new, great chance to put to new
and higher uses the results of his past living.
Public-domain text, read in full here on John Shaqi.
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