Self-Control, Its Kingship and Majesty — John Shaqi
Self-Control, Its Kingship and MajestyJordan, William George
Philosophy
Self-Control, Its Kingship and Majesty
Jordan, William George
Conduct of life; Self-control
We look with envy upon the possessions of others and wish they were our
own. Sometimes we feel this in a vague, dreamy way with no thought of
real attainment, as when we wish we had Queen Victoria’s crown, or
Emperor William’s self-satisfaction. Sometimes, however, we grow bitter,
storm at the wrong distribution of the good things of life, and then
relapse into a hopeless fatalistic acceptance of our condition.
We envy the success of others, when we should emulate the process by
which that success came. We see the splendid physical development of
Sandow, yet we forget that as a babe and child he was so weak there was
little hope that his life might be spared.
We may sometimes envy the power and spiritual strength of a Paul,
without realizing the weak Saul of Tarsus from which he was transformed
through his self-control.
We shut our eyes to the thousands of instances of the world’s
successes,—mental, moral, physical, financial or spiritual,—wherein
the great final success came from a beginning far weaker and poorer than
our own.
Any man may attain self-control if he only will. He must not expect to
gain it save by long continued payment of price, in small progressive
expenditures of energy. Nature is a thorough believer in the installment
plan in her relations with the individual. No man is so poor that he
cannot _begin_ to pay for what he wants, and every small, individual
payment that he makes, Nature stores and accumulates for him as a
reserve fund in his hour of need.
The patience man expends in bearing the little trials of his daily life
Nature stores for him as a wondrous reserve in a crisis of life. With
Nature, the mental, the physical or the moral energy he expends daily in
right-doing is all stored for him and transmuted into strength. Nature
never accepts a cash payment in full for anything,—this would be an
injustice to the poor and to the weak.
It is only the progressive installment plan Nature recognizes. No man
can make a habit in a moment or break it in a moment. It is a matter of
development, of growth. But at any moment man may _begin_ to make or
begin to break any habit. This view of the growth of character should be
a mighty stimulus to the man who sincerely desires and determines to
live nearer to the limit of his possibilities.
Public-domain text, read in full here on John Shaqi.
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