Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
“Here follows now,” says Tacitus, “the death of Seneca, to Nero’s great
satisfaction; not so much for any pregnant proof against him that he
was of Piso’s conspiracy; but Nero was resolved to do that by the sword
which he could not effect by poison. For it is reported, that Nero
had corrupted Cleonicus (a freeman of Seneca’s) to give his master
poison, which did not succeed. Whether that the servant had discovered
it to his master, or that Seneca, by his own caution and jealousy, had
avoided it; for he lived only upon a simple diet, as the fruits of the
earth, and his drink was most commonly river water.
“Natalis, it seems, was sent upon a visit to him (being indisposed)
with a complaint that he would not let Piso come at him; and advising
him to the continuance of their friendship and acquaintance as
formerly. To whom Seneca made answer, that frequent meetings and
conferences betwixt them could do neither of them any good; but that
he had a great interest in Piso’s welfare. Hereupon Granius Silvanus
(a captain of the guard) was sent to examine Seneca upon the discourse
that passed betwixt him and Natalis, and to return his answer. Seneca,
either by chance or upon purpose, came that day from Campania, to
a villa of his own, within four miles of the city; and thither the
officer went the next evening, and beset the place. He found Seneca
at supper with his wife Paulina, and two of his friends; and gave him
immediately an account of his commission. Seneca told him, that it was
true that Natalis had been with him in Piso’s name, with a complaint
_that Piso could not be admitted to see him_; and that he excused
himself by reason of his want of health, and his desires to be quiet
and private; and that he had no reason to prefer another man’s welfare
before his own. Cæsar himself, he said, knew very well that he was not
a man of compliment, having received more proofs of his freedom than
of his flattery. This answer of Seneca’s was delivered to Cæsar in the
presence of Poppæa, and Tigellinus, the intimate confidants of this
barbarous prince: and Nero asked him whether he could gather anything
from Seneca as if he intended to make himself away? The tribune’s
answer was, that he did not find him one jot moved with the message:
but that he went on roundly with his tale, and never so much as changed
countenance for the matter. Go back to him then, says Nero, and tell
him, _that he is condemned to die_. Fabius Rusticus delivers it, that
the tribune did not return the same way he came, but went aside to
Fenius (a captain of that name) and told him Cæsar’s orders, asking his
advice whether he should obey them or not; who bade him by all means
to do as he was ordered. Which want of resolution was fatal to them
all; for Silvanus also, that was one of the conspirators, assisted now
to serve and to increase those crimes, which he had before complotted
to revenge. And yet he did not think fit to appear himself in the
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