Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
business, but sent a centurion to Seneca to tell him his doom.
“Seneca, without any surprise or disorder, calls for his will; which
being refused him by the officer, he turned to his friends, and told
them that since he was not permitted to requite them as they deserved,
he was yet at liberty to bequeath them the thing of all others that
he esteemed the most, that is, the image of his life; which should
give them the reputation both of _constancy_ and _friendship_, if they
would but imitate it; exhorting them to a firmness of mind, sometimes
by good counsel, otherwhile by reprehension, as the occasion required.
Where, says he, is all your philosophy now? all your _premeditated
resolutions_ against the violences of Fortune? Is there any man so
ignorant of Nero’s cruelty, as to expect, after the murder of his
mother and his brother, that he should ever spare the life of his
governor and tutor? After some general expressions to this purpose, he
took his wife in his arms, and having somewhat fortified her against
the present calamity, he besought and conjured her to moderate her
sorrows, and betake herself to the contemplations and comforts of a
virtuous life; which would be a fair and ample consolation to her for
the loss of her husband. Paulina, on the other side, tells him her
determination to bear him company, and wills the executioner to do
his office. Well, says Seneca, if after the sweetness of life, as I
have represented it to thee, thou hadst rather entertain an honorable
death, I shall not envy thy example; consulting, at the same time, the
fame of the person he loved, and his own tenderness, for fear of the
injuries that might attend her when he was gone. Our resolution, says
he, in this generous act, may be equal, but thine will be the greater
reputation. After this the veins of both their arms were opened at the
same time. Seneca did not bleed so freely, his spirits being wasted
with age and a thin diet; so that he was forced to cut the veins of his
thighs and elsewhere, to hasten his dispatch. When he was far spent,
and almost sinking under his torments, he desired his wife to remove
into another chamber, lest the agonies of the one might work upon the
courage of the other. His eloquence continued to the last, as appears
by the excellent things he delivered at his death; which being taken
in writing from his own mouth, and published in his own words, I shall
not presume to deliver them in any other. Nero, in the meantime, who
had no particular spite to Paulina, gave orders to prevent her death,
for fear his cruelty should grow more and more insupportable and
odious. Whereupon the soldiers gave all freedom and encouragement to
her servants to bind up her wounds, and stop the blood, which they did
accordingly; but whether she was sensible of it or not is a question.
For among the common people, who are apt to judge the worst, there
were some of opinion, that as long as she despaired of Nero’s mercy,
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