Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
A great traveller was complaining that he was never the better for his
travels; “That is very true,” said Socrates, “because you travelled
with yourself.” Now, had not he better have made himself another man
than to transport himself to another place? It is no matter what
manners we find anywhere; so long as we carry our own. But we have all
of us a natural curiosity of seeing fine sights, and of making new
discoveries, turning over antiquities, learning the customs of nations,
etc. We are never quiet; to-day we seek an office, to-morrow we are
sick of it. We divide our lives betwixt a dislike of the present and a
desire of the future: but he that lives as he should, orders himself
so, as neither to fear nor to wish for to-morrow; if it comes, it is
welcome; but if not, there is nothing lost; for that which is come, is
but the same over again with what is past. As levity is a pernicious
enemy to quiet, so pertinacity is a great one too. The one changes
nothing, the other sticks to nothing; and which of the two is the
worse, may be a question. It is many times seen, that we beg earnestly
for those things, which, if they were offered us, we would refuse; and
it is but just to punish this easiness of asking with an equal facility
of granting. There are some things we would be thought to desire, which
we are so far from desiring that we dread them. “I shall tire you,”
says one, in the middle of a tedious story. “Nay, pray be pleased to
go on,” we cry, though we wish his tongue out at half-way: nay, we do
not deal candidly even with God himself. We should say to ourselves
in these cases, “This I have drawn upon myself. I could never be quiet
until I had gotten this woman, this place, this estate, this honor, and
now see what is come of it.”
Public-domain text, read in full here on John Shaqi.
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