Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
she seemed to court the glory of dying with her husband for company;
but that upon the likelihood of better quarter she was prevailed upon
to outlive him; and so for some years she did survive him, with all
piety and respect to his memory; but so miserably pale and wan, that
everybody might read the loss of her blood and spirits in her very
countenance.
“Seneca finding his death slow and lingering, desires Statius Annæus
(his old friend and physician) to give him a dose of poison, which he
had provided beforehand, being the same preparation which was appointed
for capital offenders in Athens. This was brought him, and he drank
it up, but to little purpose; for his body was already chilled, and
bound up against the force of it. He went at last into a hot bath, and
sprinkling some of his servants that were next him, this, says he,
is an oblation to Jupiter _the deliverer_. The fume of the bath soon
dispatched him, and his body was burnt, without any funeral solemnity,
as he had directed in his testament: though this will of his was made
in the height of his prosperity and power. There was a rumor that
Subrius Flavius, in a private consultation with the centurions, had
taken up this following resolution, (and that Seneca himself was no
stranger to it) that is to say, that after Nero should have been slain
by the help of Piso, Piso himself should have been killed too; and the
empire delivered up to Seneca, as one that well deserved it, for his
integrity and virtue.”
SENECA OF BENEFITS.
CHAPTER I.
OF BENEFITS IN GENERAL.
Public-domain text, read in full here on John Shaqi.
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